Showing posts with label sublimity. Show all posts
Showing posts with label sublimity. Show all posts

Tuesday, March 1, 2011

Ton Koopman: C.P.E. Bach, Improvisation, and a License to Imagine

SPCO, Ton Koopman and Tini Mathot
T   he very difficulty of this music could be seen as a mark both of its sublimity and of its visionary modernity.”
  —  Annette Richards, p. 153.
T   o better understand ... conventional form not only drives perception and expectation, it promotes coherence. ... C.P.E. Bach could play with the audience’s expectations to heighten their sense of drama. ... C.P.E. Bach’s affective musical discourses involved many contrasting rhetorical materials such as exclamation, interjection, suspension, interruption, affirmation, and negation. Through the dramatic use of these semiotic guides, situating them within the framework of the rhetorical model, as well as associating these ideas with congruent key affects, C.P.E. Bach produced organized, coherent, musical arguments that were imbued with content and effected communication.”
  — Damian Espinosa, MTO 10(3), 2004.
T he SPCO’s performance last Sunday with Ton Koopman and his wife, Tini Mathot, was an inspired tour de force.
  • Carl Philipp Emanuel Bach - Concerto in F for Two Harpsichords, Wq. 46
  • Carl Philipp Emanuel Bach - Sinfonia in G, Wq. 183, No. 4.
  • Carl Philipp Emanuel Bach - Sinfonia in D, Wq. 183, No. 1.
  • Johann Sebastian Bach - Sinfonia from Cantata No. 42.
  • Georg Philipp Telemann - Tafelmusik III Suite
C hoices of tempi and pauses in the C.P.E. Bach Wq. 183 Sinfonias stylistic narrative were dramatic but not extreme. These are all highly melodic works that require great sensitivity to the lyrical contours and cues regarding expressions’ prominence, and the SPCO and Koopman rendered these with beautiful mastery.

Y es, the accompaniment’s “single lines, stabbing chords and pauses avoid covering up the delicate harpsichord sonorities” [Aaron Grad, program notes]. But, far more significant, the extemporaneous pauses—and interrupting the rhythmically cohesive fast movements with fantasy-like slow movements—impart an exuberant, expansive, improvisatory quality to each of these pieces—aided and abetted by Koopman’s enthusiastic conducting. This seems to grant us permission to apply looser, improvisatory paradigms to our listening. The ‘Allegro assai-Andante-Presto’ and ‘Allegro di molto-Largo-Presto’ best characterize how we feel the movements’ form and intent, reminiscent of ‘extroversive semiosis’ which involves the progress of variations in communicating meaning (Agawu 1991, see link below).

SPCO, Ton Koopman and Tini Mathot M oreover, some physical correlates of ‘prominence’ are duration, pitch movement, loudness, and timbre contrast (see Patel, p. 118). The loudness changes and timbral changes that occur with ‘releases’—with the decay and reverberation of the notes that the players have just released—are correlates that C.P.E. Bach uses to great advantage in these pieces. There are back-beat emphases in the Allegro assai in Wq. 183 No. 4 that are strong correlates of ‘prominence’ as well.

T he Concerto in F for two harpsichords Wq. 46 is likewise comprised of three movements, ‘Allegro-Largo-Allegro assai’, the same fast-slow-fast pattern of the Sinfonias. The harpsichord parts require phenomenal technical virtuosity, with really fast passages in the outer movements. Koopman’s and Mathot’s execution of these was flawless and successfully communicated to the audience in the acoustically-excellent, modest-sized 1,100-seat Ted Mann Concert Hall on the University of Minnesota’s main campus West Bank.

Ton Koopman and Tini Mathot C .P.E.’s dramatic and rhetorical devices include some features that, to me, resemble ‘time compression’ or ‘time focusing’ in laser systems—the interaction between an amplifier and a saturable nonlinear absorber results in pulse compression and intensification of harmonics in lasers (see Akhmanov Fig. 1-3, reproduced below). For example, the triplet figures (and 3x2 sextuplets) in the Allegro and Presto movements of the Sinfonias played against and coherently sync-ed with notes of longer duration yield a steeper pulse—a sonic contour with steeper loudness waveform—in much the same way as would be the case in a laser system. (I have no idea whether others have considered this before, but I swear it would be a common and natural reverie for any optical engineer or laser designer attending a Ton Koopman interpretation of C.P.E. Bach to have. Seldom confessed out-loud, this sort of conniption and trans-discipline serendipity is contributory to why we engineers and scientists love attending live chamber music performances.)
Akhmanov Fig. 1.3 M y delight and wonderment at these features make me entirely ready to believe that C.P.E.’s writing anticipated modernity and postmodernity by 200 or 250 years—anticipated not only laser physics but, gee, flexible, disintermediated capitalism of mobile rather than fixed capital; anticipated the victory of agility over power, of transnationalism over nationalism, of instantaneity over duration, of software over hardware, of services over products, of consumption over production; anticipated the supremacy of Now over the Past or the Future. Maybe even a Tardis. So dramatic and radical are these C.P.E. Bach pieces that all sorts of things seem plausible.

D   oes [Emanuel] Bach stand between the times? [Baroque and Classical] No, he is his own time.”
  —  Ludger Rémy, harpsichord, liner notes to C.P.E. Bach: Harpsichord Concertos Wq. 30, 37, & 38, CPO, 1995, p. 18.
T hese C.P.E Bach pieces—so vivid and dramatic as they are when interpreted by Koopman—also remind me of the ‘unmediatedness’ of photographs—so ‘unproblematic’ for modernists insofar as the photographer’s intent, the photograph, and the viewer’s experience of the photograph are assumed to cohere with each other, the meaning is assumed to be self-evident, and “unlike other cultural texts, even the simplest among us can read a photograph” [Lutz & Collins 1993; p. 28]. C.P.E.’s Sinfonias as acoustic holograms?

I n short, SPCO and Koopman and Mathot succeeded in diverting and inspiring us, in ways that we had no reason to expect or hope for. We came; we listened; we innovated—and went home very, very happy.



N ote/Update, 03-MAR-2011. Some readers emailed me to say that I must be joking, when I suggested the bit about acoustical lasers above. But no! I was entirely serious! Can chamber orchestras performing in chambers “lase” acoustically? Yes! I witnessed it in U of M Ted Mann Hall last Sunday. Ton Koopman and SPCO acoustically lased in the frequency range 0.1 Hz to 10 Hz... several decades lower than test-tube thermoacoustic lasers (see videos, links below). To have composed these peculiar pieces in the way he did, C.P.E. Bach almost certainly grasped this, even if he didn’t have a word like ‘lase’ to name what he was doing. The repetition of it in the Sinfonias is too ‘deliberate’, I think, for Bach to not have known what he was doing! The acoustic laser action is not stable, on account of the irregular shape of the chamber and the varied reflections/absorptions from the Ted Mann Hall’s walls and ceiling and surfaces below. Indeed, the intermittency/instability of the effect adds tremendously to the drama and emotional impact of the pieces. And the lasing is supported not at one frequency only but intermittently at several, also owing to the irregular shape of the enclosure. Chamber orchestra = polychromatic acoustic laser! Listen harder! You will hear it, too!

YouTube video #1
YouTube video #2
YouTube video #3
YouTube video #4

Some things to read, about acoustic lasers:
Item #1
Item #2
Item #3
Item #4
Item #5

What a novel compositional device, C.P.E.! Make the chamber ensemble ‘lase’!

T   he Enlightenment exemplified intellectual changes of early modern time-space compression, including the Copernican revolution and perspectival painting. These changes were important moments in the scalar jump from the city-state to the nation-state, the most important social and political unit of the modern era, homogenizing local cutures and economies...”
  — Barney Warf, p. 12.
N   ever in history has distance meant less... Figuratively, we ‘use up’ places and then dispose of them.”
  — Alvin Toffler, p. 75.

Lutz & Collins



Saturday, December 8, 2007

Bronfman: Is Virtuosity ‘Necessary’? Is Sublimity ‘Measurable’?

Yefim Bronfman
I t is not true that the entire evening will be as hard as you say. There is one easy part in tonight’s program. I think you call it the interval, the intermission?”
  — Yefim Bronfman, jesting repartee with audience, in reply to Cynthia Siebert’s words introducing him, 07-DEC-2007, Kansas City.
There are many instances of virtuosic writing in these pieces and, with Yefim Bronfman, many instances of virtuosic playing. The profusion of dazzle makes apprehending the pieces even harder—we find ourselves wanting to press a ‘◄’ button and hear each passage again. Even the asynchrony in the second movement of the Beethoven Sonata No. 13 (Op. 27, No. 1) is texturally and rhythmically complex—it resists decomposition or deconstruction. But Bronfman’s account of Balakirev’s ‘Islamei’ may be the first time when I had to set aside the whole process of comprending the music, step back from it, throw up my hands and just marvel: How did he do that? ... Intricate sets of nonlinear relationships such that only certain aspects of them can be grasped at a time, to use Paul Cilliers’ phrase, defining complexity.

Look below — think of all the cognition and neurophysiology needed to absorb all that’s happening even in this short little introductory bit: the rhythmic and contrapuntal complexity, and how these link up so seamlessly with what has come before and what is yet to come, not only within these 6 bars but within the next 29 pages. I’m impatient, not a fan of protracted development. Very few composers can pull long thematic developments off gracefully and, even when they do, the listener thinks, ‘Okay, that was impressive, but — was it necessary?’ But with Yefim Bronfman the virtuosic passages not only ‘work’ — we glimpse how the passages are necessary to the expressive goals of the piece. We suspend our disbelief and immerse ourselves in the thing, and we take it to heart and rapidly accept the composer’s/Bronfman’s goals as our own.

I should like now to play something easy: Chopin… Now, Prokofiev, something that is, finally, easy… The Schumann Romance and Intermezzo: at last, easy!”
  — Yefim Bronfman, remarks to audience, winking puckishly, prior to performing encores #1, #2, and #3 [Chopin Etude Op. 10 No. 12; Prokofiev, Finale from Sonata No. 7 Op. 83; and Schumann Op. 26, respectively], 07-DEC-2007, Kansas City.
Balakirev, Islamei, mm. 9 - 14
How, then, would we measure virtuosity? Could musical virtuosity be quantified? I think the answer is ‘yes’. A good ‘virtuosity metric’ would not only be longitudinal—a velocity correlate of the number of notes per unit time. Velocity or longitudinal complexity is not enough to capture what we routinely mean by the word ‘virtuosic’.

Virtuosity is also related to the degree of rhythmic irregularity and vertical harmonic complexity and pitch span, the slew rate (how fast the span is traversed, in individual jumps; how long is the cumulative duration that such rapid jumps, hand-crossings, etc., are sustained), the jump rate (how many jumps per minute), the degree of multi-processing and rendezvousing between the parallel processes (in the right and left hands of the pianist, in regard to Bronfman’s playing), and the precision required in all of these moves. This last part—the precision—is important. It’s closely related to ‘system identification’: our intuitive ‘Can you detect a mistake or not?’ criterion.

In regard to these factors, I think ‘processual’ musical virtuosity (or a virtuosic composition) would be measured like complexity in nature is measured—and how it is mathematically measured in computer science: pi algebras, minimum description length, Hausdorff fractal measure, and Kolmogorov complexity measure. So far, only a few have looked at applying Kolmogorov complexity to music (Paul Vitányi; Ming Li; handful of others), but I think it will be a fruitful avenue to pursue further ...

A  complex system is one that is thermodynamically open (participates in a matter and energy budget and exchange) and operates away from equilibrium. A complex system is one whose history matters; whose present and future behavior are, in part, determined by its past.”
  —  J. Ricard, Complexity and Dynamics of Life Processes.
C omplexity results from the interaction between the components of a system, and therefore complexity is manifested at the level of the system itself.”
  —  Gregoire Nicolis & Ilya Prigogine, Exploring Complexity.
A  complex system is one in which there are far more possibilities than can be actualized.”
  —  Niklas Luhmann, Sociological Theory of Law.

It’s also related to philosophy-of-mind and artificial intelligence and Turing Machines and Searle’s Chinese Box: can a listener tell whether the performer hidden inside the machine/box is human or not? If the sounds emitted are implausibly complex in terms of their cognitive and motor nervous system implications and the composition is syntactically well-formed and precisely ordered, then we ordinarily deduce that the box may contain either a very good synthesizer and a very good software-driven sequencer attempting to deceive us to believing it is a live human, or it may contain a new super-human being whose virtuosic skill is simply beyond anything that we’ve ever before encountered or imagined. (I close my eyes and listen to Bronfman... My conclusion, especially in view of his casualness and humor, is that he must be super-human.)

(On the other hand, if a composition is implausibly complex but doesn’t consist of syntactically ‘well-formed’ expressions——is instead comprised of random sounds whose structure strikes us as arbitrary, chaotic, and imprecise, as, say, in a piece by the late Karlheinz Stockhausen——then we can’t make any such deduction.)

Schumann, Faschingsschwank, Intermezzo, mm. 1-2
In the case of a human performer—Yefim Bronfman, last night—whose sounds, virtuosic in their precision and in their emotional aptness, were beyond our imagining, we experience a sublime sense of wonder: sheer wonderment at possibilities not thought to be humanly achievable. Virtuosity like this is empowering of all humankind. It doesn’t only redound upon the individual virtuoso. And that is really why we find it sublime. Our witnessing such virtuosity can be transcendent, in much the way that gazing through a large telescope on a clear cold night can be so … gazing abjectly into the chasm of possibility.

What I mean to say is that virtuosity and unearthly complexity are psychologically connected with the innate human drive for awe and spirituality. Tonight, Bronfman’s cosmic playing forced me to confront this fact.

Yefim Bronfman
K olmogorov complexity is a notion of randomness dealing with the quantity of information in individual objects; that is, pointwise randomness rather than average randomness as produced by a random source. Known as ‘descriptional complexity’, ‘shortest program length’, ‘algorithmic entropy’, and others. Martin-Loef tests for randomness and Gödel’s incompleteness are related to this.”
  —  Ming Li & Paul Vitanyi, Introduction to Kolmogorov Complexity and Its Applications.


T raditional wisdom has it that the better a theory compresses evidence, the better the theory predicts unknown data. With the advent of Kolmogorov complexity this was rigorously proved in a general setting. Making these ideas rigorous involves the length of the shortest effective description of an individual object: its Kolmogorov complexity. Ray Solomonoff invented the notion of universal prediction using Kolmogorov complexity-based universal distribution. Universal prediction is related to optimal effective compression.”
  —  Jorg Rothe, Complexity Theory and Cryptology.

D   efine it by example—societies, governments, corporations, the stock market, families, the body, an organ system, memory, a cell, an organelle, the weather, ecosystems, flow in a river, the snap of a whip: these are undeniably complex. Chief properties of such systems include: components, modularity, spatial dispersion, interactions among components across space and time, self-organization, multiple relevant spatial and time scales of formation and operation, diversity, instability, nonlinearity, variability, functional activities and the existence of objectives. The latter properties confer autonomy, anticipativeness, and adaptiveness. In other words, complexity admits of degrees and types.”
  —  Yaneer Bar-Yam. Dynamics of Complex Systems.
S ome systems have a very large number of components but can be analyzed in the full sense of the word. Such systems are merely complicated. Other systems are constituted by intricate sets of nonlinear relationships such that only certain aspects of them can be analyzed at a time. Such systems are properly termed complex.”
  —  Paul Cilliers, Complexity and Postmodernism.
D   istinction between simple and complex is a function of our distance from the system.”
  —  Roberto Serra & Gianni Zanarini, Complex Systems and Cognitive Processes.
P eople stare contemplating the ocean as it swells and crashes on a rocky shore. They gaze fixedly into a fire until the sting of smoke raises their awareness. People lie on their backs and follow passing clouds or marvel at the glittering of the stars. There are many things that fascinate us, that mesmerize us, that cause us to forget ourselves and our situations as we become lost in a timeless appreciation. ...Kant introduces the dynamically sublime as relating to encounters with the ferocity of nature and the sense of vulnerability this entails, coupled with the triumph of reason over fear. And in his own writings on the sublime, Edmund Burke takes the view that the sensation of incomprehensibility, the fear of hopelessness, coupled with the knowledge that one is able to reason about something beyond one’s senses... causes a kind of delight through internal conflict: a sublime experience.”
  —  Alan Dorin, Wonder and The Sublime in Art and Nature, in Adamatzky & Komosinski, Artificial Life in Software.


Chopin, Etude No. 12 Op. 10, mm. 3 – 4