Showing posts with label etiquette. Show all posts
Showing posts with label etiquette. Show all posts

Friday, June 3, 2011

Just returned to U.S. from several weeks in China, inspired by the possibilities

NCPA
S    oft power is derived from both state and society. Savvy states are able to harness the creativity and vibrancy of their societies for soft power purposes while understanding that it is civil society’s independence from the state that contains the real persuasive power. When authoritarian states deny the global public the ability to directly access their domestic civil society, they are potentially depriving themselves of a key soft power asset in the information age.”
  —  Shanthi Kalathil, ISD Working Papers in New Diplomacy, MAY-2011.
I ’ve just returned from several weeks in China—a wonderful, profoundly stimulating experience. I attended chamber music performances in Beijing, including a delightful concert at the National Centre for the Performing Arts (“The Egg”) by pianist Igor Levit and three of his colleagues (Evgenia Rubinova, Michail Lifits, Herbert Schuch).

NCPA
U nfortunately, due to Chinese government policy Google Blogger, Twitter, and Facebook are all blocked in the PRC, which is why I have posted no blogs or tweets in recent weeks. (Did not try to use a proxy-server. Hotel ISPs were dodgy enough as it was...)

T here were interesting ‘audience compliance enforcement’ practices in China that we would never see in the West. For example, the concert hall staff aim red ‘marksman’/gun-sight-type lasers on the heads and backs of audience members who make noise or who move or try to take a forbidden photo during a performance. Everyone in the audience sees the bright red dot ‘painted’ on the body part of the offender. We don’t see that kind of enforcement of etiquette in the U.S. or Europe, that’s for sure. But the effectiveness of the social censure by the other audience members who are seated near the ‘offender’ is total and nearly instantaneous. From a performer’s perspective, this is kind of cool—especially when the behavior is disruptive and selfish on the part of the person doing the picture-taking or recording or moving-around.

NCPA
I gor Levit gave a fantastic left-hand-only rendering of BWV 971 (among other things). I asked him and he says the transcription was Brahms’s, published by Breitkopf & Hartel, but I look in Breitkopf catalog and do not see it... I will have to buy a copy of their EB-6018 to look... maybe it is in there and only the Breitkopf pdf file online is in error. There are lots of LH transcriptions of BWV 1004 Chaconne, BWV 1006, BWV 1002, BWV 1031, and so on. I so far do not find the LH tr. of 971...

T he unlikely LH as proponent of subject, object, everything: this reveals new dimensions in, and sheds new light on, a piece I thought I understood. The RH stands by like a watchful parent, saying nothing.

L eon Fleisher and others have had dystonia or other reasons to pursue such literature, but here in China I hear Igor Levit and learn new things. Some might consider one such piece in an otherwise normal program to be a ‘novelty’ or ‘gimmick’, but it was not. Absolutely masterful.

I visited hospitals—crowded but fastidiously clean and well-run—so many things different from the West, but so many things the same. Visited the Central Conservatory where Chen Yi and Zhou Long and others trained. Oh, the food! The friendly, gracious Chinese people!

S o China blazes this prodigious, distinctive, iconoclastic path—many paths, actually, reflecting mixtures of Han Chinese plus 55 minority groups: regional, metropolitan and rural—always diverging from the West, because why? Because what is distinctly Chinese embodies the belovèd “national circumstances” and reinforces the honorable “Chinese characteristics”, or guoqing (国情). That is why... that is why this Chinese ‘autopoietic’ tendency is self-sustaining. It is a little like Richard Dawkins’s ‘Selfish Gene’ on a large social scale. Based on my 3-week exposure, I think it’s not a deliberated process and not a politically-coerced one. Instead, it feels organic, inevitable. So many people, who mostly seem so happy, so long as the ‘boom’ lasts! I can hardly wait for the chance to return...

NCPA
  • Brahms transcription of the Bach Chaconne of Violin partita BWV 1004 for the left-hand (Peters)
  • Brahms transcription of Italian Concerto (Clavier-Ubung II) for the left-hand (Breitkopf)
  • Joseffy Violin partita BWV 1006 transcription for the left-hand
  • Kistler-Liebendorfer Choralvorspiel BWV 711, violin sonata BWV 1001, violin partita BWV 1006, orchestra suite No. 1 BWV 1066, orch suite No. 3 BWV 1068, musical offering canon BWV 1079... transcription for the left-hand
  • Philipp violin partita BWV 1002, violin partita BWV 1004 transcription for the left-hand
  • Raff Violin partita No. 2 BWV 1004 Chaconne transcription for the left-hand
  • Sitsky Violin partita No. 2 BWV 1004 Chaconne transcription for the left-hand
  • Sosa Chromatische Fantasie und Fuge BWV 903 transcription for the left-hand
  • Sosa Invention B-Dur BWV 785 transcription for the left-hand
  • Wittgenstein Violin partita No. 2 BWV 1004 Chaconne transcription for the left-hand
  • Wittgenstein Schule für die linke Hand III/2: Präludium c-Moll transcription for the left-hand
  • Wittgenstein Siciliano aus der Flötensonate Es-Dur BWV 1031 transcription for the left-hand




Tuesday, December 26, 2006

Whatever Happened to Online Etiquette?

Incivility
“The uncivil and ignorant have always been with us—but now they have Internet access. Mix in anonymity—what do you expect?”
  — reader response to David Pogue, N.Y.Times, 21-DEC-2006

CMT: David Pogue in his column in the New York Times on 14-DEC-2006 asked the question, ‘Whatever Happened to Online Etiquette?’

DSM: You know, it seems to me that hostility online is getting worse—and it’s not just in mass-culture environments either. Or else how do you explain, this Joshua Bell / Saint-Saens / Etude video and the accompanying bombast?





CMT: Is this sort of communication behavior emblematic of video culture, do you think, or online culture? Or is it just a manifestation of uncouthness that we simply have now a technology-based means to observe—something that’s always been around but which in the past was not played out in public? There are, after all, a number of chamber music and classical music videos and vlogs—things expressed with civility and good will. Check this Maxim Vengerov / Ravel / Tzigane video:




and this Emerson Quartet / Bach / Art of the Fugue / Contrapunctus No. 9 video:





DSM: Allan Kozinn of the New York Times has remarked that Bell, instead of performing in strait-laced recital style, characteristically does light pieces as encores announced from the stage, reviving the less formal style favored by violinists in the 1920s. Some time ago Kozinn evidently found Bell’s account of the counterpoint in the Chaconne from Bach's Partita No. 2 in D minor, BWV 1004, satisfying. Others seem to admire Bell’s playing, too.

Lukovich Cartoon
CMT: There are broad cultural trends recently that condone ad hominem attacks—we see this in the U.S. with many mass-media productions, including reality television programs and mainstream ‘news’ media. Open opposition to diversity has become a gratuitous modus operandi for many. And for others it’s an expedient way to get attention and do promotional marketing. It’s sad. But it’s even sadder when those deplorable tendencies from mass-culture spill over into the arts, like classical music.


Joshua Bell