jwilzewske: bipolar

Showing posts with label bipolar. Show all posts

Sunday, March 11, 2012

Savvy Musicianship: Marti Epstein’s ‘Troubled Queen’

W hen I am painting, I’m not aware of what I’m doing. It is only after a sort of ‘get acquainted’ period that I see [in the painting-in-progress] what I have been about. I have no fears about making changes, destroying the image, etc., because the painting has a life of its own. I just try to let it come through.”
— Jackson Pollock.

H ave a listen to Marti Epstein’s new composition, ‘Troubled Queen’:

I t’s a 21-minute piece for mixed ensemble consisting of flute, bass clarinet, trombone, 2 violins, viola, cello, piano, and percussion—commissioned by the Callithumpian Consort, and premièred on 19-DEC-2011 at New England Conservatory in Boston.

B rooding, dark, and pulsatile... inspired by Jackson Pollock’s brooding, dark, pulsatile 1945 painting of the same name, one of the holdings of Boston’s Museum of Fine Arts.

C allithumpian Consort was founded by Stephen Drury in the 1990s and is dedicated to the proposition that music should be, and is, an ‘experience’. The ensemble is deeply committed to supporting new music. Besides frequent performances of new music, Callithumpian also seeks to foster a vibrant and financially sustainable environment for composers and composing, and has commissioned many compositions over the past 15 years.

I would say that the composition students here are not composing jazz. Specifically, they’re not composing commercial music; they’re not composing ‘jingles’. They may be composing film music, because we have a lot of dual majors. They’re usually composing music that’s artistically interesting and specifically for the concert hall... To graduate [from Berklee], students have to have a portfolio of pieces and—very important—they have to have a certain number of these pieces performed. Because one of the aspects of a composer’s training is, how do you get people to play your music? So we try to get them to start doing that right away.”
— Marti Epstein.

I hope her composition students had a chance to attend the première. Epstein leads by example. She doesn’t play musical ‘hardball’ with the listener or with the performers but instead pitches balls that are hittable, ‘accessible’. Not predictable or ‘easy’ pitches, surely. But captivating; natural; intuitive; emotionally moving and ‘fair’, not off-putting. This new ‘Troubled Queen’ is emblematic of the practical philosophy Epstein expresses in her remarks on Berklee’s website (quote above).

W hen I’m asked the inevitable question ‘What kind of music do you write?,’ I am always embarrassingly at a loss for words. Musicians want to know details of my harmonic language: is my music tonal or atonal? Nonmusicians often ask nervously if it sounds ‘modern’. Here’s the best way I can describe it: it is neither tonal nor atonal; I adhere to no preexisting method of pitch or harmony organization. I am more interested in the use of sounds as organizing musical materials than I am in melody or harmonic relationships. I also do not believe that atonality even truly exists; the term was an attempt to describe the music that broke away from Common Practice Tonality... My music is generally slow-paced. I always tell people that ‘You can take the girl out of Nebraska, but you can’t take the Nebraska out of the girl.’ The wide-open spaces that I experienced as a child, not so much in my living environment, but in the many car trips we took to Colorado to see my grandparents, were—and are—an integral part of my artistic psyche... I love living in the East, but I long for the space and expanse of the place in my childhood memories. I feel like my music is an expression of that longing.”
— Marti Epstein.

L ike the Pollock painting for which the piece is named, Epstein’s ‘Troubled Queen’ ably evokes/represents psychiatric illness-as-storm—these looming clouds; this mixture of scary unrealness and can’t-look-away awe; these oppressive feelings that elude attempts to control them. This dark-grey, nightmarish 4-bpm thunder and lightning—or is it a deranged heartbeat? [bradycardic between 07:09 to 09:01, becoming asystolic at 20:30]

T he self-doubts, the dread and anxiety, the fractured esteem: are these contributing ‘causes’ or triggers of depression, or are they merely some associated ‘effects’ or symptoms of the condition? Chaotic arpeggios in the piano part; strokes of blue and green and yellow in the winds and strings and percussion—random sonic hail pelting us unbidden, as if formed by Pollockian flicking: flung up into the air, falling now under the unstoppable force of gravity. Callithumpian Consort members’ playing is sensitive and inspired in capturing this ‘Nature is not kind’ harshness...

G othic interiority. Obscure totems; we’re not sure what they mean or how we got here.
Reduction of life to crashing, heaviness. Primitive glare, no escape.

T he interleaved string, woodwind, and brass passages around 14:00-15:00 are especially poignant, and contribute yet more evidence demonstrating the ‘organic’/biologic origins of depression, disabusing the listener of any misconception he/she might have held regarding the depressed person’s responsibility to ‘prevent’ the condition or exercise more self-control and simply ‘Get better!’ under his/her own steam.

W hat’s more, the 21-minute timescale of this piece offers enough latitude to explore the wide range of colors and cognitive states that characterize moderate-to-severe clinical depression. In other words, this is the sort of subject that demands considerable scope; a ‘miniature’ would not be right at all, and would at best be pastiche, unless it were a cue in a film score, subject to constraints of the script and action. Fully developed in this 21-minute work, the character/subject becomes very real. The suffering/horror this depressed protagonist experiences is fully animated and convincing, and, through the performance, we can’t help but care about this person and about the plight of other such people in society. In summary, this new Marti Epstein composition is a beautiful work: it illustrates not only wonderful artistry and craftsmanship, but also conveys the political and social savvy that ‘the arts’ (artists/musicians, and the supporters who finance them and commission works from them) can have, to bring about wider and deeper appreciation for socially/clinically important issues and provoke concord and action to make things better.

E very so often, a painter has to ‘destroy’ painting. Picasso did it; Pollock; numerous others, too. And every so often, a composer has to destroy composing. Here, Epstein smashes conventional ideas of a composition—as John Cage and many others have done. But this ‘Troubled Queen’ is very clearly a composition—and a very beautiful, moving one at that.

Thursday, November 24, 2011

Gogol’s Terminal Psychosis, No Effective Medical Palliative Care in Sight

I n the last stage of his life Gogol is increasingly consumed by a religious mania. He considers his past work a sin and burns the second part of his major novel, ‘Dead Souls’. In the end he refuses to eat. In his final hours he is visited by the fantastic figures from his own works – and they show themselves to be more reasonable than he is himself at this point. Gogol has utterly broken with his previous life and renounces it; now it is avenging itself. … This opera is not so much a biography as a poetic and satirical study of one of the greatest Russian writers, whose emotional life is as mysterious and fascinating as his idiosyncratic works... Lera Auerbach … has found her own voice, and it is full of stylistic freedom and dramatic power.”
— Theater an der Wien opera, program notes, 2011.

T he person must, according to the DSM-IV, have at least two out of five symptoms:

(i) delusions, (ii) hallucinations, (iii) disorganised speech, (iv) grossly disorganized or catatonic behavior, or (v) functional incapacities or negative symptoms (such as alogia, avolition, etc)—for a substantial percentage of a one month period;
Plus, continuous signs of disturbance must continue for at least six months;
Plus, substantial social or occupational dysfunction must be evident;
Required exclusion criteria include substance abuse, mood disorder, and pervasive developmental disorder.

C heck, check, and check—with regard to Nikolai Gogol in the last 6 months of his life.

I f you are expecting in Lera Auerbach’s new opera a Gogolesque, cynical account of human nature, or about the ruling class (‘We are the 99%!’), or a scatology as absurdist art, you will not find it here.

N or will you learn famous Gogol’s concept of the untranslatable Russian word пошлость (‘poshlost’). [Vladimir Nabokov explained this as “posh-lust”, “not only the obviously trashy but mainly the falsely important, the falsely beautiful, the falsely clever, the falsely attractive” (Nabokov 1944, p. 70)—the falsely transcendent.] Пошлость reduces reality to a sort of cavalier mediocrity and unrepentant vulgarity—a moral and spiritual condition from which humankind cannot escape—compulsive smutiness, radical pointlessness, compulsive garish carnival, absurd superfluousness.

N o, in this fantastical new opera we get nonstop existential angst and horror—superbly manifested in Auerbach’s score and libretto, and in an exceptionally fine production by Theater an der Wien (who commissioned the work), with performances by ORF Radiosymphonieorchester, Arnold Schoenberg Chor, Grazer Kapellknaben, and Mozartknabenchor Wien… a convincing reenactment, showing the suffering Gogol, receiving no effective medical help for his end-of-life psychiatric condition.

I t is as though Gogol’s invention, пошлость, ironically haunted him during his final days. Which amounts to a lesson to us all, to be careful about what we dream, what we think, what we dwell upon. As our minds begin to fail late in life, those one-time droll ideas of ours—every hubristic preoccupation; every cynical mental posture we ever indulged—every one of them could become real in our waning days—and we may be powerless to make them stop from bothering us. Bad karma or poetic justice, hunting you down in your own lifetime! Ein Alptraum jagt den nächsten!

B efore writing a note of ‘Gogol,’ composer Lera Auerbach immersed herself in the writer’s complete works and over twenty books written about him. It would take similar efforts to begin to understand this opera: taking us inside the fevered mind of its title character, ‘Gogol’ is less a biographical narrative set to music than a phantasmagorical, psychological investigation. Given a virtuosic staging by director Christine Mielitz, it is also an overwhelming theatrical experience.” — Zwölftöner (Werner Kmetitsch), 17-NOV-2011.

A uerbach regularly collaborates with soloists and ensembles including Hilary Hahn, Vadim Gluzman, Leonidas Kavakos, Julian Rachlin, Philippe Quint, Gautier Capuçon, Alisa Weilerstein, David Finckel, Kim Kashkashian, Tokyo String Quartet, Borromeo Quartet, Artemis String Quartet, Vanbrugh String Quartet, Kremerata Baltica, Camerata Pacifica, and the Chamber Music Society of Lincoln Center. Auerbach was born in the city of Chelyabinsk, adjacent to Siberia. After writing her first opera when she was 12, she moved to the U.S. in 1991 where she studied piano and composition at Juilliard. Her piano studies took her to the Hochschule für Musik und Theater in Hannover. She was awarded the Hindemith Prize by the Schleswig-Holstein Musik Festival in Germany, Deutschlandfunk’s Förderpreis, selected as a Paul and Daisy Soros Fellow, and in 2007 she was selected as a member of the Young Global Leaders forum by the World Economic Forum in Davos, Switzerland.

G ogol’s ‘grotesque’ is a—] means of estranging—a comic hyperbole that unmasks the banality and inhumanity of ambient reality.” — Susanne Fusso, p. 69.

Friday, April 8, 2011

Musorgsky’s Dream Worlds: I Musici and Natasha Turovsky’s Animations

W hen Victor Hartmann, an artist, designer and sculptor, died of a heart attack in 1873, his close friend Modest Mussorgsky was devastated and slipped into a depression aggravated by his alcohol problem. Vladimir Stasov, a music critic and friend of both Mussorgsky and Hartmann, arranged an exhibit of about 400 works of the deceased artist, hoping that this tribute might relieve Mussorgsky's depression. Thanks to Stassov, Mussorgsky was inspired to create a suite of ten musical portraits for piano, but it did not achieve popularity in any form until Maurice Ravel orchestrated it in 1923. ... Two years ago, Yuli Turovsky made his own arrangement for string orchestra. Each musical portrait of the original work is based on one of Hartmann’s paintings, though the visual element has been reinterpreted in surrealistic terms by Turovsky’s daughter Natasha.”
— Robert Markow, program notes.

K nowing that most of the paintings by Victor Hartmann which inspired his friend Mussorgsky were lost, I asked Natasha to paint new pictures, pictures inspired by the music, just as the music had been inspired by the pictures. After this was done, the next idea was to make these pictures and their personages ‘dance’ with the music. In this ‘symbiotic’ form, the audience will listen as well as ‘see’ the music.”
— Yuli Turovsky.

P ossibly the best, most compelling imagery to accompany music ever, these animated paintings [mainly watercolors] by the talented artist/violinist Natasha Turovsky, daughter of I Musici’s founder, Yuli Turovsky that were projected during their performance in Kansas City tonight.

I was reminded of Guerino Mazzola’s and Stefan Müller’s work on music information retrieval (MIR), semantic matching, and visualizations of music vector-fields with his Corebounce and EspressoRUBETTE® software (2003, pp. 920ff)... a set of notes comprising a score S, a corresponding performance P, and the associated set of field vectors F.... The animations reminded me of Mazzola’s so-called ‘Inverse Performance’... how expressive shapes can be extracted from performance and can then be re-represented in other media.

M odest Musorgsky began with a combination of title and then music... It is natural that anyone listening to music probably will have images going in his or her mind. Painting these pictures simply captured some of them for me, our version of images, in a concert. I would listen thousand times to the same piece... some are inspired more by ideas, some more by actual music color... At that point, when I was doing these paintings, there was no question about [the possibility of] doing something more with a painting [an extended opportunity to amend and enhance it]. But when I was asked now to do animation, then I thought, okay, now it [conventional painting] is not enough. If I would have known in advance the details of the performance or animation production that [Yuli] had intended, probably I would have done the paintings differently; I would have made different pictures. It is okay. In animation, I thought, how to make this stand out, since this character is very small? I did maybe ten drawings of a rooster... which became all 10 into one animated rooster that moves around on the screen. It is like a ballet: this movement, you try to see how the image, how this particular part of the image corresponds to [signification in—] the music... It’s not just animation; it’s not just music: they became ‘one’.”
— Natasha Turovsky, NPR interview with Laura Spencer, 06-APR-2011.

S ocial pressures shape anybody’s personal expression, composers maybe more so than others. But while both internal and external issues imbue the composition with its material and color, meaning does not imply pathology. Handel’s ‘O, Sleep, why dost thou leave me’ doesn’t necessarily mean that Handel was an insomniac or obsessing over his sleep patterns. Writing ‘Kindertotenlieder’ wouldn’t necessarily mean that Mahler was morbidly depressed, even though this was composed to memorialize the death of a friend’s child.

S o the message sent does not necessarily define the sender. And yet, “poiesis is concerned with the individual condition of the work’s creator as a consequence of the history [of the work’s] development as well as with the role of the broader frame of the work... neither the frequency of the vibration nor the envelope of its amplitude is uniquely determined... In fact, Fourier’s Theorem only states uniqueness of the coefficients if the fundamental period is given; but the latter is not automatically inscribed: such parameters are part of poiesis... the way of making the sound, not a ‘neutral’ sound-object.” [Mazzola, p. 12]. Here we have in Yuli Turovsky’s chamber orchestral arrangements of Musorgsky’s ‘Pictures at an Exhibition’ Natasha Turovsky’s ‘inscribing’ us, just as she was herself ‘inscribed’ by this music. Truly beautiful.

B y 1871 [age 32] he was already becoming irrelevant, and he sensed this. His intensifying depression made him fair game for anyone who might seem to have an answer, and he fell under the influence of a soothsayer who turned him from a freethinker into a fervent believer... For four years he withdrew completely from Russian musical life...”
— David Brown, p. 204.

T he sync’ing of the animated montages to the orchestra’s playing was flawless, crisp, elegant. The moods of the Natasha Turovsky’s paintings (and Gäel Hollard’s choreography and digital renderings and animations of the paintings by Hollard and Marie-Josee Auclair and Jean-Philippe Traore) embody the best of atmospheric aesthetics in animated film production. The imagery powerfully evokes the fantastical hallucinations, the playfulness, the vivid dreams and nightmares, the bipolar depression, the impressionability of Musorgsky near the end of his short life—evokes his inertness leading to dependence on others to get him to act, alternating with extreme agitation. The paintings are edgy and have wonderful visual 'depth'... they are at times sweet but not sentimental. Turovsky’s brush and pen and charcoal techniques are varied, capturing and keeping the audience’s attention and lending dramatic emphasis to the sonic gestures and arc of the music—exciting yet coherent throughout the work, despite the considerable variety in technique and visual composition.

W hen many struggle to integrate light and imagery with serious music, Ms. Turovsky and Mr. Hollard, Ms. Auclair, and Mr. Traore succeed. If you wish to have an iconic example of an approach that works, combining imagery and music, this is it. Bravo!

T abaimo’s installations clearly propose a notion and position of implicated ‘spect-actorship’ for viewers, where ‘implicated’ designates simultaneous participation and immersion—physical, political, theoretical, poetic... ‘Spect-actorship’ captures our strangely split positionality of being a part of this installation—we act like, and even become, additional characters in the animated film... the work's mechanical reproduction of a double reflexivity: the reflexivity inherent in the artist’s implicit conception of the virtual image and creative evolution as animation; and the reflexivity of the animated film as an art that is endlessly fascinated by its own elastic capacity for world-making.”
— Steven Brown, p. 209.

F rom the back room the sound of plates crashing and uncorking of bottles was to be heard. Each time Musorgsky emerged, he was becoming ever more ‘tight’. After supper the concert began, where Musorgsky would appear already completely ‘plastered’, as accompanist and solo performer. He played his own compostions with amazing perfection, making a stunning impression... At this time he was suffering from frightening hallucinations so often observed in alcoholics. Leonova reported on this in her recollections.”
— Sergey Rozhdestvensky, Univ. St. Petersburg Dept. of History, passage from Keldish & Yakovlev, 1932, ‘Musorgsky k pyatidesyatoletiyu so dnya smerti’, quoted in Brown, p. 352.

Friday, January 28, 2011

Sociotropic Provenance of Liszt’s Mid-Career Piano Works

The santa indifferenza of Liszt is the ‘holy indifference’ advocated by St. François de Sales and other spiritual writers in the Catholic mystical tradition. And this in turn is obviously identical with the non-attachment advocated in the Hindu and Buddhist traditions... Needless to say, ‘holy indifference’ is not at all the same thing as plain, unholy indifference, and is fully compatible with intense concern for goodness, beauty, and Truth.”
— Aldous Huxley, letter, 26-OCT-1961.

Eezek a darabok példái annak, hogy a romantika korszakában hogyan tudott megszólalni egy-egy szonett, bármi is, észre a következmények. A romantikus Liszt érzékenységének köszönhetően a versek hangulata, mély mondanivalója jut el a mentálisan zavart befogadóhoz, okoz a további kárt.”

A ttended an excellent concert tonight, given by pianist Jean-Yves Thibaudet in the Harriman-Jewell Series.

Liszt—Consolations, S. 172
Liszt—Années de pèlerinage, troisième année, ‘Les jeux d’eaux’, S. 163
Liszt—Venezia e Napoli, ‘Tarantella’, S. 162
Liszt—Ballade No. 2 in B minor, S. 171
Liszt—Deux légendes, S. 175
Liszt—Isolde’s Liebestod, S. 447
Liszt—Polish Songs (after Chopin), ‘Meine Freuden’ S. 480

A esthetic experience is a kind of access to psychic reality, both our own reality and the reality of others—that much is certain from hearing these pieces. Aesthetic experience and creativity not only aid our recovery from ‘bad psychological states’, they are also valuable for understanding and distinguishing internal reality and external reality. I listened to Thibaudet’s sensitive and highly-animated performances of these Liszt pieces, and as I did so I wondered more and more about the circumstances of how they were composed. Liszt’s major keys (all except S. 171) are like they have “something to prove,” no, more like there is someone whose mood they are emphatically meaning to elevate or tranquilize, like they were conceived with a particular patient and a therapeutic purpose in mind?

N ote: in recent days I’ve been working on health services research involving mental health and measures of quality and access to care for mental and behavioral conditions. This recent focus of my attention no doubt ‘primed’ me to respond to this concert in the ways that I did.

I n that regard, the importance of including ‘patient-intended’ criticisms and ‘partner-perceived’ criticisms and the parallel importance of examining gender differences in models of exchanges of criticisms between partners and depression of one or both partners—these are discussed in an excellent paper published last summer by Kristina Peterson and David Smith (link below) at the University of Notre Dame. Of course, Peterson’s and Smith’s study focused on members of the general population, not couples who are elite artists/composers/writers/celebrities.

Liszt’s illness was prefigured by depression, which was, in part situational... [He] began to drink cognac heavily and was warned to decrease his intake by his physicians. He also smoked a lot of [George Sand’s?] Havana cigars.”
— John O’Shea, 1995.

S o, gee, these pieces were written roughly in the aftermath of Liszt’s relationship with Marie d’Agoult and the recurring encounters occasioned by family events involving their children (Cosima; and until their deaths in 1859 and 1862, respectively, Daniel and Blandine) and also through Chopin—more or less between 1841-1867, from when Liszt was about 30 to 55 years old.

T his must’ve been stressful and awkward… Sociotropic process, the psychic equivalent of a semi-permeable membrane, which selectively and through passive transportation or active transportation allows some emotional ‘molecules’ to pass through the membrane but prevents others from passing. The emotional brew contained several types of dissolved ‘solute’ molecules, in a family chamber—multiple compartments now separated by thin semi-permeable membranes with pores, and sealed... (Seated in Row #2, in close proximity to the piano and Thibaudet in-charge, it is natural that one’s imagination will run wild.)

S ome small emotions crossed Liszt’s semi-permeable membrane, like small molecules cross dialysis tubing, in their attempt to reach equilibrium. Bigger emotions, bigger molecules, not so much...

Y ears of Pilgrimage’... this conceit implies a wanderer in search of truth, and, one can only imagine that the title is, in good measure, Liszt’s autobiographical reverse-osmotic self-mythologizing.

Because Marie broke with both Liszt and George Sand, she has been given a ‘bad press’ in biographies of both of those celebrities... What was the private life of a woman like this? A woman who left her great love (Liszt) after five years and returned to Paris, not to her husband who would have taken her back, nor to her family, but to an independent life... One of the first things one must ask about any independent woman in the 19th Century is: Where did the money come from; how did she support herself? ... Posterity has reproached Marie d’Agoult for not having loved Liszt’s art sufficiently to sacrifice herself to it.”
— Phyllis Stock-Morton.

O ne might question whether Liszt was really as cultured as Marie presented him in her memoirs... he quoted famous authors indiscriminately—St. Augustine, Petrarch, Montaigne, Chateaubriand, Hugo, the Bible. Although he seemed avid to read and represent himself as a reader, it is not clear that he had digested much or developed any critical abilities. Even in the springtime of their romance, Marie, always a precise thinker, criticized not only some [trashy, sophomoric] books he liked [Bande Dessinée comic strips] but also the [purple] language of his letters.”
— Phyllis Stock-Morton, p. 24.

W hether or not the Charismatic Hungarian was literally searching for Truth truth, he was surely searching for audiences receptive to his preferred, dramatic, truthy historiography—part of which we heard in these emphatic works that Jean-Yves performed. Years later, Marie, too, in her writings prevaricated, denied, revised, glossed, hid…

W hat were Liszt’s sources of support, emotionally? How lonely was it, “at the top”? How much of a mutual “nightmare” had Franz and Marie been to each other, I wonder?

M arie d’Agoult’s nightmares, especially in Italy, in Venezia e Napoli, were unrelenting. Not much is known of these—what the subjects or imagery in them were, and so on. There is only the evidence of a few letters, and even less is objectively known about the quality of Franz’s sleeping. Not much detail is known about Marie’s suicide attempts; their frequency, their seriousness, her moods and ideation in between them...

H oly extra-marital stress-diatheses! What, if any, mental health services did Liszt avail himself of during the years of these compositions? Was Princess Carolyne zu Sayn-Wittgenstein any help at all to Liszt in the years subsequent to Liszt’s break-up with Marie, or was Carolyne instead mostly a hazard, a hindrance? Was in fact Liszt’s music-making the only ‘therapy’ he received, self-administered? Alan Walker’s books don’t have anything to say about this. But that is what I wondered, more and more, as Jean-Yves’s recital progressed...

A s for Comtesse Marie d’Agoult, what modest amount is known of her emotional condition during those years is gathered together in Phyllis Stock-Morton’s recent book (link below). Well worth your look if you’ve made it this far in reading this blog post...

N either Liszt nor d’Agoult was continuously the more forceful personality, I suppose. Both were likely self-propelled multivalent ‘causes’ and ‘effects’, both Forces of Nature to be reckoned with. There were pressures, one upon the other; interpersonal dynamic equilibria; inescapable sociotropic osmosis...

W e are grateful, of course: very grateful to have these beautiful, vivid pieces today—we who are hardly aware of what pressures and emotional costs were associated with their composition. We are grateful, too, to Jean-Yves Thibaudet for reanimating them in the way he was able to do last night with such insight and consummate skill. Through the music, we might learn something about ourselves, even if we shall never be certain of the truths between Franz Liszt and Marie d’Agoult.

J ean-Yves was born in 1961 in Lyon to a German-born mother and French father, both amateur musicians. In addition to diplomatic duties, Jean-Yves’s father taught history and geography at the University of Lyon and was a good amateur violinist. His mother, an accomplished pianist, taught German language and literature at the University.