jwilzewske: Britten’s ‘St. Nicolas’ Cantata Op. 42 in Aldeburgh: The Importance of ‘Place’

I believe in roots, in associations, in backgrounds, in personal relationships. I want my music to be of use to people, to please them, to enhance their lives. My music has its roots in where I live and work.”
— Benjamin Britten, 1964, remarks upon receiving the Aspen Award.

I want to write for people... There is something very fresh and unrestrained in the quality of the music produced by amateurs. What annoys me more is the ineptitude of some professionals who don’t know their stuff. I have no patience with that.”
— Benjamin Britten.

B etween the two World Wars, composers like Ralph Vaughan Williams, Gustav Holst, and others fostered a kind of pre-WWII musical Renaissance. But in the 1940s, a new generation of artists began to differentiate themselves from the previous generation.

I t is encouraging that you too sense that something in the air that heralds a ‘renaissance’. I feel terrifically conscious of it—so do Peter [Pears], & Clifford [Curzon], & Michael Tippett & so many that I love & admire it—[and it] is good to add you to the list! Whether we are the voices crying in the wilderness or the thing itself, it isn’t for us to know, but anyhow it is so very exciting. It is of course in all of the arts, but in music, particularly, it’s this acceptance of freedom without any arbitrary restrictions, this simplicity, this contact with the audiences of our own time, & of people like ourselves, this seriousness, & above all this professionalism. One mustn’t and can’t deny the many heavenly genius[es] of the last century, but it is also a greater sympathy with the earlier centuries that marks this thing perhaps the most clearly.”
— Benjamin Britten, letter to Imogen Holst, OCT-1943.

T here is little doubt that Britten and his generation were ‘the thing itself’. Their sounds were not only ‘new’ but were emblematic of their nation and their generation. Britten’s Op. 42, the ‘St. Nicolas’ Cantata, represents one important embodiment of that.

O ne might think that a nationally and generationally emblematic sound would require in each performer a fully developed timbre and musical maturity to pull it off. But that is not so.

I heard a rehearsal yesterday (Saturday, 13-NOV) afternoon in Aldeburgh, and the choirs and the boy singing the part of young Nicolas are mightily motivated from their pure love of music. They simply and obviously love making music happen. Their upcoming performance of ‘St. Nicolas’ next Saturday will not only be really special in regard to the historic setting and all that; it will also be most consonant with Britten’s original intentions and ethos for this piece. This semi-staged production celebrates the 100th anniversary of the birth of Sir Peter Pears, who sang the part of Saint Nicolas in the work’s première in Aldeburgh Parish Church in 1948, as part of the very first Aldeburgh Festival.

T he Solstice String Quartet will lead the other performers from the front desks (a string quartet at the front, leading the rest, is a feature that Britten himself suggested). Andrew Staples (tenor) will perform the part of the adult Nicolas. The Jubilee Opera Chorus and the Britten-Pears Chamber Choir, along with members of local boys’ and girls’ choirs complete the ensemble, antiphonally positioned in the church sanctuary. The conductor will be Steuart Bedford.

S teuart’s conducting during the rehearsal last evening indicated that, apart from his great renown as a Britten scholar, he has a special talent for teaching youngsters. He communicates every bit of the excitement and humor in this score to the youngest of choristers in a very engaging manner.

T he conductor should be cool-headed...”
— Benjamin Britten, conductor’s notes for Op. 42.

Introduction
The Birth of Nicolas
Nicolas Devotes Himself to God
He Journeys to Palestine
Nicolas Comes to Myra and Is Chosen Bishop
Nicolas from Prison
Nicolas and the Pickled Boys
His Piety and Marvellous Works
The Death of Nicolas

W ithin the second movement are mischievous musical inventions, as when Nicolas swims in the bath, percussion imitating the water’s bubbling and splashing. During ‘He Journeys to Palestine’ all the musical components swirl into the tempest that threatens the voyager, and the melodic line becomes more dissonant as a storm approaches, silencing the male chorus. The children’s chorus, singing from the back gallery, rises like the flickering of lightning: ‘Winds and tempests howl their cry of battle through the raging sky! Ah!’ and the men plead for safety. As the storm subsides, the soloist emerges; his prayer is musically direct: ‘Pity Our Simplicity’ underlined by the hum of the tympani. The stars now visible in the clear sky twinkle in the light fingering of the pianist in the instrument’s upper octaves.”
— Jaime Robles, review of Chora Nova performance, November, 2007.

T he second movement (The Birth of Nicolas) initiates the account of Nicolas’ life, recounting the story of his miraculous birth, when “...from his mother’s womb he sprang and cried, ‘God be glorified!’” The tone of the boy treble singing the part of young Nicolas in this production—tender, flutey, and high, a clarion-call on high-E (E4) without vibrato or other world-wise colorings—is superb. The boy wanders through the sanctuary taking up various stations—from a back pew, to up front by a column, to the pulpit, to the chancel—emitting this high-pitched proclamation.

A ndrew Staples’ tenor voice has substance and a jaunty worldliness but is sweet as well—conveying that this is who the child grew up to become. When well-sung, these two parts are credibly the same person, heard across time. After six ‘stations’ or strophic episodes, the transformation of boy into the man is complete. When at the end of these the boy becomes a man, the movement closes with the full-voiced adult tenor singing the refrain. At the moment that Nicolas becomes a man, the supporting harmonies become dissonant, creating a sizzling semitone frisson symbolically marking the end of childhood.

I n the third movement, which features the tenor soloist exclusively, Nicolas sings of his experiences after his parents’ deaths. In “the wider world of man” he finds hopelessness, faithlessness, and poverty, which made him angry and heartsick.

N icolas is ordained as bishop in the fifth movement, at the conclusion of which the audience joins in singing a familiar hymn, the Old 100th [Psalm]. Using the audience to sing the familiar Nunc dimittis in the ninth movement is likewise very atmospheric and powerfully evokes memories of remote childhood church experiences for adults. Scary engagement of primal, limbic emotions—in the face of which our ‘adult’ reason is quite helpless.

A new and important element in Saint Nicolas was the inclusion of the congregation in the musical action. These hymn tunes were familiar to a generation educated in English public schools, where chapel and hymn singing were daily events. It drew them back to their own childhood, at the same time demanded a level of participation beyond passive listening. This remarkable layering of musical elements . . . provides no small part of the pleasure we have in listening to this work. And the humility of a great composer writing serious music within the capabilities of ordinary people explains the continuing favor this music finds half a century after its composition. Britten was always a very practical composer who was equally at home whether writing for modest amateur performances or for international occasions with virtuoso professional soloists… Saint Nicolas was Britten’s first large-scale work written with mainly amateur performers in mind, and is a wonderful example of his outstanding ability to capture the essence of his subject-matter with a series of dramatic yet essentially simple ideas to which performers and audiences can immediately relate.”
— John Bawden, Musical Director (1994 - 2006), Fareham Philharmonic Choir.

T he seventh movement has tremendous drama and pathos. Here we have Nicolas as patron saint of children in the story of an innkeeper/butcher who robs and murders three young students, preserving and hiding their remains in a pickling tub. ‘Pickled Boys’: what a perfect gnarly image for all 9 year-old boys! Nicolas miraculously resuscitates the pickled kids, who then proceed to sing an enthusiastic Alleluia!

N o question: there’s something unmistakably ‘fresh and unrestrained’ about Britten’s score, something that comes directly from the pleasure he took in writing for these performers. From the dizzy waltz that underscores ‘The Birth of Nicolas’, through the powerfully dramatic tenor numbers to the resounding final chorus, Saint Nicolas unerringly hits its mark. Understandably enough, Crozier’s libretto glosses quickly over Nicolas’s role as protector of prostitutes and pawnbrokers – but the extended, deliciously macabre episode of ‘Nicolas and the Pickled Boys’ (added at Britten’s own suggestion) shows a gleefully Roald Dahl-like understanding of the less-than-wholesome tastes of the young ‘little blighters’.”
— Richard Bratby, program notes, Barbican 2008.

T he eighth movement is sung by the choirs alone, as they recall the kindness of Nicolas, keeping “his memory alive in legends that our children and their children’s children treasure still.”

T he ending, including the audience, singing “God moves in a mysterious way his wonders to perform” is staggeringly moving, even for non-Christians, whipping up a transgenerational cosmic universality of the human condition and commending the moral necessity of our behaving civilly and charitably toward each other—toward our children and grandchildren, and toward our parents and grandparents. Heard in its original setting here in Aldeburgh Parish Church, the piece evokes a powerful sense of the importance of ‘place’—of how important our local culture and situatedness are, to the project of creating and conserving deep meaning in our lives.

I n all, it is ‘so very exciting’, just as Britten once wrote! Consider yourself very lucky to be able to attend next Saturday afternoon’s performance of ‘St. Nicolas’ in its ur-venue, the ancient and atmospheric church in Aldeburgh, and performed by local artists with audience participation. Tickets are nearly sold-out and, judging from the rehearsal, this performance will be fully up to the historic, ‘jubilee’ anniversary billing.

N icolas was born in answer to prayer,
in answer to prayer, in answer to prayer,
And leaping from his mother's womb he cried-
GOD BE GLORIFIED!

Swaddling bands and crib awaited him there,
awaited him there, awaited him there,
But Nicolas clapped both his hands and cried-
GOD BE GLORIFIED!

Innocent and joyful, naked and fair,
naked and fair, naked and fair,
He came in pride on earth to abide-
GOD BE GLORIFIED!

Water rippled Welcome! in the bathtub by his side,
bathtub by his side, bathtub by his side.
He dived in open-eyed, he swam, he cried-
GOD BE GLORIFIED!

When he went to Church at Christmastide,
at Christmastide, at Christmastide,
He climbed up to the font to be baptized.
GOD BE GLORIFIED!

Pilgrims came to kneel and pray by his side,
to pray by his side, to pray by his side.
He grew in grace, his name was sanctified.
GOD BE GLORIFIED!

Nicolas grew in innocence and pride,
in innocence and pride, in innocence and pride, in pride....
His glory spread a rainbow round the countryside, round the countryside.
‘Nicolas will be a Saint! Nicolas will be a Saint! Nicolas will be a Saint!’ the neighbors cried.
GOD BE GLORIFIED!”
— Op. 42, ii.

jwilzewske

Saturday, November 13, 2010

Britten’s ‘St. Nicolas’ Cantata Op. 42 in Aldeburgh: The Importance of ‘Place’

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