
A t the mountain-summit pass,] the wagons halted. At last Robert and I got to the top with the mules and their burdens. I was utterly exhausted. I took a buffalo robe from the packs and wrapped myself in it, and I lay myself down [almost involuntarily] by the side of the road on top of the mountain and fell into a deep sleep [or, more accurately, withdrew behind my eyelids]. I told Robert to keep watch over me and the mules.”
— Margaret Frink, 1850, in Holmes, ‘Covered Wagon Women’, Vol 2, p. 152.
I t feels to me like I am about to break one of the rules in Rahn’s famous multi-author edited book, ‘Going Too Far in Musical Essays’.
Alan Smith’s ‘Vignettes: Covered Wagon Woman’ was performed on Tuesday evening in
Kansas City by members of Chamber Music Society of Lincoln Center. Cellist Priscilla Lee, mezzo-soprano Stephanie Blythe, violinist Ani Kavafian, and pianist Warren Jones’s account of this 13-movement/scene piece was superb—dramatic and engaging throughout—all the way to a touching denouement in the hummed-lullaby ‘Epilogue’.
B ut, honestly, there was a tiny feature of the performance that, for me, held great importance and fascination; one which genuinely impressed me and led me to do some thinking and learning—so I think there can be no big sin in writing something about it here. (Really, for a thematic and representational composition of such a size it would take several hearings and a close examination of the score, to win any chance of properly commenting on the overall work... which I do not have the possibility to do right now. So I rationalize my attention to the “tiny” feature.)
W hat my imagination was captivated by was the wonderful Chinese characteristics of the cello part in ‘The Sioux Tribe and the White Squaw’, the seventh movement/song.
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