jwilzewske: Marc-André Hamelin’s Impressionism: Place, Memory & Identity

I wrote a Prelude and Fugue without thinking it would be part of a collection. Then gradually the idea [for composing a set of Etudes] came to me, because I was inspired by the Twelve Etudes in the Minor Keys by [the French composer] Alkan. I was playing a lot of [his pieces] at the time. But [while these Etudes were composed incrementally, over 25 years beginning in 1986] the ‘cycle’ didn’t really take shape until just a little while ago... When I had about nine of them finished, that’s when I got a letter out of the blue from C.F. Peters asking whether they could publish my Etudes. So that was really an incentive to finish the series.”
— Marc-André Hamelin, interview with Topher Levin.

M arc- André Hamelin’s Harriman-Jewell Series recital on Saturday evening explored the relation of the individual to ‘place’—impressions and memories of place and identity.

Berg - Piano Sonata, Op. 1
Liszt - Piano Sonata in B minor
Debussy - Préludes, Book 2 (excerpts): La puerta del vino, Les fées sont d’exquises danseuses, Les tierces alternées, Feux d’artifice
Hamelin - Twelve Études In All The Minor Keys (excerpts): Études 2, 7, 8, 11, and 12

H aving never heard them before, the 13-minute Berg Sonata and the 24-minutes of excerpts from Hamelin’s ‘12 Études in All the Minor Keys’ were, for me, the highlights of the performance.

T he 12 Études are like a time-lapse self-portrait of Hamelin as a person and as a musician. Each person’s identity is actively created: of that there is no doubt. Impressions of new experiences and memories of experiences past engage us on a lifelong, daily basis as each of us constructs our [multiple] identities, multiple personae. The dimensions explored in these Études include the body [including the left-hand Étude, No. 7], the neighborhood and community and nation, Time (the epoch in which you live or the person remembered lived), and our mobility between settings (émigréness)—some settings that we ‘own’ or belong to; other ones that are not ours, or that we are displaced from against our wishes, or that we out-live—how these all shape, and are shaped by, people’s identities.

U nlike some composers, I don’t regard writing for one hand as an opportunity to display pianistic proficiency. Instead, I consider it a fascinating compositional constraint. There is not much point in composing for one hand unless one tries to make the textures as rich as possible, and it is a special delight to make one hand sound like two.”
— Marc-André Hamelin, program notes.

T hese Études argue that sense-of-place and belonging are the result of our imagination as individuals and as families, communities, societies... that our identities are actively constructed over time, not passively received. Our narratives of place-situated belonging and identity are time-sensitive, context-sensitive. They mutate and evolve. They are a product of the things that we hold dear, fear, obsess over, remember; they are a product of where and with whom we spend most of our time. Hamelin is very modest about the happenstantial way in which the Études came to be the way they are—asserting that they merely or mostly accumulated over time; that they were never envisioned as a collection of 12 and were never meant to be autobiographical. And yet a great part of their beauty, I think, is that they are this 25-year pianistic portrait of his own personal Canadian narrative.

T hat they are all in minor keys is, I hope, not a consequence of his living in Boston!

H amelin’s encore, an obscure Prelude by Leonid Sabaneyev (1881–1968), was a captivating little character piece, mysterious, inviting, poignant, jewel-like... a by-now-nostalgic example of Soviet modernism embodying the will of the individual rather than the Party. Self-actualization of each comrade, is what it sounds like. Contemplate, if you will, the utopian dream of the national unity of free-spirit comrades creating, producing, acting in concert, is what it seems to suggest. This Prelude made me think, among other things, of how ungodly far humanity has come (regressed?) in 100 years! The things that, to many, once seemed reachable, in one’s own country! It feels like we are all émigrés now...

T he ineffable qualities of instrumental music meant that the authorities continued to regard music as a less-than-critical ideological arena.”
— Amy Nelson, Music for the Revolution, p. 243.

jwilzewske

Tuesday, October 18, 2011

Marc-André Hamelin’s Impressionism: Place, Memory & Identity

No comments:

Post a Comment