Sunday, January 15, 2012

Cheryl Melfi: Digital Reeds Extraordinaire!

Cheryl Melfi
S   pace is social, and each society produces its own space—space that is simultaneously mental and physical. Space is always ‘produced’, in the sense that it is always a set of relationships; it is never a ‘given’; never inert or transparent; never in a state of nature untouched by culture. There is no such thing as an ‘empty’ space. You have already filled it...”
  — David Wiles, p. 10.
I   n electroacoustic music the interrelationship of spatial attributes and spatial schemata is often engaged in a play of perceptual grouping—one that blurs and confounds distinctions like ‘source’ and ‘ensemble’.”
  — Gary Kendall & Mauricio Ardila, p. 125.
T he solo electroacoustic clarinet performance by Cheryl Melfi last night in CharlotteStreet.org’s City Center Square location was excellent. Apart from the beauty of the works, the program illuminated a number of aspects of electroacoustic performance practice—things that are more apparent when it is soloist-plus-electronics, as contrasted with larger-ensemble-plus-electronics.
  • Mark Snyder: ‘Butterfly’
  • Richard Johnson: ‘Hiram’ (première)
  • Alex Harker: ‘Fluence’
  • Daniel Eichenbaum: ‘The Lonely Road’ (première)
  • João Pedro Oliveira: ‘Time Spell’

T hese are all works for amplified B-flat clarinet and electronics. By their nature (with the performer positioned center-stage in a multi-loudspeaker array configuration) the works explore the relationship between ‘enacted’ space (a space whose semantics are created through the presence of the clarinettist on stage), the composed space of the “tape” (electronics) part and the bridge between the two created by live processing (typically in Max/MSP or Pd or other software tool). The clarinet part calls for extremes in register and dynamic range, with extremely animated playing. Each of the compositions draws on sonic causal relationships that we perceive as interactive, but which are in reality generated through careful synchronization with the electronics part. In some of the pieces, by using ‘clarinet-triggered’ causal relationships and gestural interplay (notably in the Oliveira piece) as an alternative to continuous realtime processing, the electronic material becomes more strongly linked—spatially and narratively—to the live instrument.

T he unique potential of electroacoustic music to explore spatial relationships and our auditory perceptions and cognition of the body’s spatial situatedness has raised issues about appropriate performance practices for this music. Throughout the course of its evolution, electroacoustic music has invited research into new modes of performance. Spatial details are invariably a consideration in these.

T he unique potential of electroacoustic music to explore timbral relationships and our perceptions is also invariably revealed... so long as the performer is up to the challenge! Clarinettists are today challenged by innovations in both contemporary music and technology. Compositions for clarinet in recent decades have led to performance practices that include new techniques, such as frulato, multiphonics, glissandos, extreme alternate fingerings, reed-jacking, microtonal pitch-bending, key-clicks, lip-buzzing, and vocal sounds such as humming or singing at the same time the instrument is blown. These techniques are increasingly permeating the repertoire of the clarinet, especially so in the case of film scores. They require the clarinettist to constantly extend her/his technique, both blowing and fingering.

N otably, Rehfeldt recommends the amenability of the clarinet to experiments in new music: “Its flexibility allows a wide range of effects, including all manner of multiple sonorities, microtones, tone, trills, air sounds, percussive sounds” (see also Druhun, 2003).

C larinet and electronics mingle and exchange places. The identities/characters of each, though, remain discernable. An explosive staccato articulation is a ‘Bartokian’ act clearly in an instrumental idiom, while longer note values, with long dynamics changes and circular breathing to sustain them, manifest an overtly ‘vocal’, visceral, diaphragmatic aspect. Cheryl negotiates some superhuman clarinet feats—virtuosic technic [extreme technic] with appealing musicality!

M ono samples were used to dramatic effect in several of the works, panning the samples across the Mackie speaker array. This was most notably the case with the sounds of extended releases of breath through the clarinet, which present spectromophologies that ‘accept’ the spatialization attributes of panning across the area of the Mackie monitors. [Smalley emphasizes that “the motion must be implicit in the sound itself, or the texture itself, or the context itself.” Basically, the use of 5.1 spatialization (as opposed to 8-channel or other formats) magnifies the perceived kinetic energy of material. Small gestural fragments are scattered over the 5.1 array to form “cumulative” trajectories of sound, and the listener becomes immersed in dark and abstract soundscapes generated by the clarinet.] By layering materials a rich spatial hierarchy is created: a World, a believable World. At any given moment, certain sounds/motions dominate others, and the hierarchy is in constant flux as materials emerge, develop, and recede. Cool! A World that is impervious to human mastery!

A  number of processing techniques are utilized.

  • Buffering: This is used to extend textures established by the clarinet into more dynamic and irregular textures, building up a dense sound-world which clearly originates from the clarinettist on stage.
  • Delay Lines: Depending on the delay times, these either exaggerate short gestures through rapid and irregular repetition or, alternately, longer delay lines assist in the build-up of textures.
  • Freezing: This facilitates harmonic layering based on the clarinet’s note being artificially ‘held’ once it has moved on to another.
  • Granulation: This is frequently used to add fluctuating textures to sustained notes, often controlled via amplitude tracking (e.g., a louder sound will have a smaller grain size and greater grain variation).

C heryl Melfi has served as principal clarinetist in the Thailand Philharmonic Orchestra, the Catalina Chamber Orchestra, and the Michigan Pops Orchestra. She is a past member of Quadrivium, the Crosswinds Ensemble, the Arizona-based wind quintet Fünf, and the contemporary music quartet THUD. She has also performed with contemporary music groups including the Contemporary Directions Ensemble, the Prime Directive, and the Nova Chamber Players. With Quadrivium, she was a featured artist at the 2010 Electro-Acoustic Juke Joint and the 2011 Thailand International Composition Festival. Melfi has performed at the 2008 International Clarinet Association’s ClarinetFest where her performance was called “excellent and exotic.” Other festival performances include Electronic Music Midwest and SEAMUS.

Levels of Abstraction

Saturday, January 14, 2012

Gene Pritsker: William James and Pluralistic Consciousness Beyond the Margin

Gene PritskerT he new recording of Gene Pritsker’s ‘William James’s Varieties of Religious Experience: A Chamber Opera’ is beautiful—musically and dramatically.

W illiam James was fascinated by what he termed our ‘selective interest’—our harmoniously adjusting ourselves to things seen and unseen. In the sea of evolving, conflicting stimuli in which we are immersed, we pay attention to a small subset of things... mostly things that match our predispositions and expectations: our interests and beliefs. A renowned psychologist and pragmatist and empiricist philosopher, James in the late 19th Century set about to assemble evidence that could reveal whether and how experiences that are gated by interests and beliefs in things unseen can catalyze positive changes in people—especially when people attach symbolic or emotional/spiritual importance to the experiences. “Explore the peculiarities of this attitude... All our attitudes... are due to the objects of our consciousness... the things we believe to exist. We feel a presence in the room... definitely localized... coming suddenly, and suddenly gone... I felt myself to be the less ‘real’ of the two...”

I n VRE (p. 55), James says “so far as religious conceptions are able to touch this reality-feeling [of objective presence of the Other] they would be believed in spite of criticism, even though they might be so vague and remote as to be almost unimaginable... even though they might be such non-entities in point of ‘whatness’...”
  • Gene Pritsker, guitar
  • Greg Baker, guitar
  • Dan Barrett, cello
  • Larry Goldman, contra bass
  • Lynn Norris, soprano
  • Chanda Rule, mezzo soprano
  • Marc Molomot, tenor
  • Charles Coleman, baritone
  • Chester Layman, narrator
  • Kim Pritsker, narrator
D elicate, taut, and incisive writing. Beautiful interplay between instruments and voices, between the rhythm/melodies/harmonies and the text. ‘Synaptic’ guitar picking; a really elegant solo improvisation on Track 5.

T he guitars-cello-bass instrumental ‘presence’ pervades the whole—this fact plus the fact that the voices in the foreground are so crisp and tangible make it seem as though the instrumental parts must collectively be ‘God’. But then the timbre of the voice changes, and I’m doubting that my sense of that was right. Maybe this is sonic evidence for some sort of pantheism? Everything is divine... everything that’s not being deceptive, anyway.

P ritsker’s ‘William James’s VRE’ is not a contemporary event-centric historical opera per se (not a “headline opera” about a famous historical figure and a famous moment in history, a la John Adams’s ‘Doctor Atomic’, on J. Robert Oppenheimer and the Manhattan Project to create the atomic bomb). Sometimes event-centric works feel too self-referential—‘program music’ or a suite of ad hoc ‘concept’ compositions that are too overtly seeking adherents.

T his chamber opera is not like that. It’s far too unpredictable! It does, though, share with historical operas an attractive ‘topicality’ in terms of (a) dramatizing interrelated subjects (spirituality; religion; multiculturalism; tolerance) that have plenty of currency these days and (b) grounding these in the life of one well-known historical protagonist.

I  really admire the judicious excerpting of William James VRE texts for this libretto! Attention to the unbiddenness of how we recall things: verses, that bubble up in our minds, contrary to our ambitions or plans.

M any passages from James’s book (VRE) are dense and literary: the sentence structure was meant to be read by readers of 100+ years ago. When spoken aloud in this opera, these words engage our minds in provocative ways that highlight the finiteness of our attention as well as the alienness of the century-ago culture that produced the notions in VRE. Our relation to the music that is being performed while the voice-over narration is going on is altered, far more than happens in ‘conventional’ opera.

W hat’s more, some of the narrators/texts are more ‘reliable’ as narrators than others. Each is clearly earnest in his/her own way, and yet some of them make statements that are more accessible or less accessible to us, given our own beliefs and style and inclinations/disinclinations to share our feelings in ways that resemble what the narrator is doing. Listening to these different narrators/singers, we’re led to recognize more of what we ourselves are doing: selectively filtering, giving and getting, allowing and forbidding.

T he opera and the ‘arc’ of the 8 tracks of the recording ably convey dramatic tension of setting out on a journey to explore the diversity of spirituality; of encountering many instances and types of experience; of empirically assessing each of these; and finally integrating and summarizing what we’ve found out.

T he 43-min performance time is just sufficient to develop the ideas and the ambience and characterizations, and bring things in for a satisfying “landing”.

T he sound has warmth and intimacy throughout, perfectly matched to the subject and content. Beautiful performances by all, plus excellent engineering and production values on the recording.

I ’m uplifted by this new Pritsker CD—impressed by the authenticity of music that “had to come out”, had to be composed, had to exist. There is a wonderful ‘meta-meta’ aspect to the work as well. It is as though Pritsker has created a sonic picture of ‘William James’s Red Mood’ (see Arthur Danto’s famous book of 30 years ago, link below)—plus a further picture, an abstract minimalist exemplar of geometrical art which happens to be lush and sensuous and red and pulsating—plus yet a further picture, a metaphysical painting based on the fact that James knew the Nirvanic and Samsara orders are identical and that the Samsara world is fondly called the Red Dust by its deprecators.

J ames near the end of VRE says “Religious mysticism... is much less unanimous than I have allowed... It is dualistic in Sankhya and monistic in Vedanta” (VRE p. 336). He maintains that, rather than being adversarial or conflictual, the varieties of spiritual experience can in fact be harmonious with each other... there can be rapproachment between individuals and religions that hold what appear to be incompatible ‘over-beliefs’. James says that this can be done by looking to everyday feelings and to everyday acts—however unplanned and discordant with ambitions and ideologies as they may be—looking to these as comprising the essence of real religion (VRE p. 397).

T his opera by Gene Pritsker honors that Jamesian notion. The opera—and this recording—are a welcome invitation to self-discovery, to mutual respect and tolerance for the spirituality (or lack thereof) of others, and to joyous, mindful living in community. Look for the CD when it’s released in February. Very worth your listening!

Friday, January 13, 2012

Spit and Punch




Oldest club in the United States( 1732). I am not a member...likely never will be as I do not really have the pedigree. However, a bunch of the guys I shoot with are members so I am familiar with the drill and I commend them for their history and their activities. It is mostly a dining club but it started as a fishing club...hence the "Fish-House Punch." Tasty stuff from a guarded secret recipe that can get you buzzing right quick.The bowl holding the sacred punch is like a bazillion years old. The cooking is taken seriously as you can see by the spit roasted lamb...not many guys can say they know how to spit-roast meat...or even have the facilities to get it done....but the result is a succulent cut of delicious lamb redolent of garlic and rosemary and smoke. After dining there are cigars and port and jokes and singing...these guys know what they have and keep it to themselves...living history.

Thursday, January 12, 2012

John West Red Salmon Pub



More extreme fishing. This literally made me laugh out loud.

A River Runs Through It - best moment



Some extreme fly fishing. This movie is a well done adaptation of a fairly good short story. The cinematography is excellent and Redford's voice overs are perfect. I love how he puts his smokes under his hat...A worthwhile Sportsmen's movie.

Tuesday, January 10, 2012

Poor Sportsmanship in the Ancient World



Evidently John McEnroe did not invent the childish tirade during a sporting contest...and Mike Tyson's ear nibbling seems tame considering this Classical era jerk seemingly killed a bunch of innocent kids because he lost a boxing match:

Cleomedes of Astypalaea, 492 BC. A strange story about this athlete who went crazy after a decision by the chief judges of the Games. At the Festival previous to this it is said that Cleomedes of Astypalaea killed Iccus of Epidaurus during a boxing-match. On being convicted by the umpires of foul play and being deprived of the prize he became incensed and returned to Astypalaea. He attacked a school there pulling down the pillars which held up the roof. This fell upon the 60 children in attendance.
Cleomedes,was pelted with stones by the citizens and took refuge in the sanctuary of Athena. He hid in a chest in the sanctuary. The Astypalaeans toiled in vain to open the chest. At last, however, they broke open the hiding place, but found no Cleomedes. So townspeople sent envoys to Delphi to ask what had happened to Cleomedes. The response given by the Pythian priestess was reportedly as follows: "Last of heroes is Cleomedes of Astypalaea; Honour him with sacrifices as being no longer a mortal."
Some hero...this is what you get when you take advice from a supposed fortune teller who pokes around in the entrails of dead birds with a pointed stick to make her predictions.

A bizaare incident in Ancient Sports...a boxer kills his opponent,is disqualified, and his response is to cause a cave-in on some school kids in his home town...nice work you Greek wanker.

From Warrior (Letter 13)

Warrior - Serving 14 years for kidnapping and aggravated assault. Half Hispanic and Scottish-Irish with family still in Mexico. Brought up by a family steeped in drug commerce. He writes some of the best prison-fight stories on the Internet.

Shaun,

Keep doing your thing, bro. You mentioned in your letter about someone asking you why you do what you do. Because it’s the right thing to do. How many people can say with honesty in their hearts that they do the right thing and it changes lives? Who can say that they truly live by what they believe and are not just saying words to look good, attract a mate, or hold onto a job? Very few, bro. Next time someone asks you why you do what you do tell them it’s because you understand what it means to be a human being and act like one. I’d give up riches to live in poverty if I’m fortunate enough to change lives for the better. That is what life is about, allowing and aiding every soul to become the best possible version of itself.

Much Love, bro,

Warrior


Click here for Warrior's blog about an undiscovered dead body of a prisoner.

Links to more prison stories by Warrior:
Warrior v Big E.
Rapist on the Yard
Bucket of Blood
Central Unit
 

Shaun Attwood