28 Dec 07
Christmas 2007
In the afternoon, Mum had us put on funny Christmas hats. In the living room, we opened our gifts. Lots of chocolates, clothing and wine. I received some books, educational tapes, and cash. ( Thank you, Bill, for the CDs, and Sue, for various gifts including the silky Japanese-style robe.)
Nine of us gathered for dinner at a table with many Christmas crackers and gifts on it. Dad, near to tears, toasted my return home. We drank champagne and discussed how bad prisoners have it at this time of the year. The meateaters had roast turkey, topside of beef, and chipolata sausages wrapped in bacon. The vegetarians had nut roast and vegetarian sausages. We all shared roast potatoes, gravy, sprouts, carrots and turnips. After eating two platefuls, I could barely move.
On Boxing Day, my sister and her husband left to go and visit some of his relatives in the south. At night we went to my aunt Sue’s house expecting a party only to find out it had been cancelled because my uncle had the flu.
The next night I got ready to go to the Odeon in Warrington to watch I am Legend.
“Don’t be snogging in the back row,” Mum said, referring to the lady who had agreed to see the movie with me.
“I intend to be a perfect gentleman,” I said.
My companion was a linguist, an Englishwoman who works in Geneva. Hearing her talk in German impressed me.
I woke up thinking I had the flu. I wondered how long England would remain so cold. I stayed home, ate lots of fruit, and resisted going to the Ring O’ Bells with Hammy, who said, “A couple o’ pints ‘ll pick you up.” It seems I caught a cold.
Being in England is fun but also strange. I imagine that many prisoners arrested in America serve their time and then go back to their homes in America. I miss my apartment in Scottsdale. I miss my fiancee. I miss not being able to jump into my SUV and to go and spend money wherever I want to. My parents are as kind as can be, but it’s weird living where I grew up. It’s times like these I think of Solzhenitsyn, just out of prison, living in an old couple’s kitchen. I’m living in luxury compared to him – and Russia is much colder.
For New Year’s Eve I’m going to my sister’s flat in London. She’s having a small party and she’s going to introduce me to some of her friends.
Email comments to writeinside@hotmail.com or post them below
Copyright © 2006-2007 Shaun P. Attwood
Saturday, December 29, 2007
Friday, December 28, 2007
Humidity and Performance Venue Timbre
How might chamber music presenters adjust their HVAC systems to optimize the acoustics of the performance hall?
This question occurred to me when I attended an ‘early music’ concert in Minneapolis. The humidity in the church was very low, probably because of the wintry air temperature outside—and the fact that the church heating plant and thermostats were set so as to conserve energy. Too, there probably was no humidifier in the airflow ducting of the furnace, although I don’t know for certain whether this was the case or not. Within 10 minutes of taking my seat, my eyes felt dry. The performance was delayed because of snowy road conditions (much like the situation on 13-DEC-2007 in Boston). Within 40 minutes, still waiting for the performance to begin, the inside of my nose was crispy and sore. The room was like the Sahara, maybe 5% to 10% relative humidity!
But eventually the concert started. And, oh, the acoustics! The acoustics were unusually crisp. Scintillating! The extraordinary timbre of the room was all the more noticeable because I was seated about 30 meters from the performers—far enough away for the reverberation and acoustic absorption properties of the arid air between the performers and my ears to have a big effect on the sound waves.
By contrast, Boston and Kansas City and New York are temperate cities and always fairly humid (40% to 100% relative humidity outdoors, and 30% to 70% humidity indoors). The altitudes of all of the cities where I’ve ever attended performances or played are low, so I think we can safely exclude barometric pressure differences as the source of the differences I’m referring to.
Chamber music performance venues in these humid cities all sound warm and ‘liquid-ey’. There’s a high-frequency ‘roll-off’ on everything—starting, I think, at about 1 KHz (C6) and dropping maybe 3 dB per octave above that.
The warming, fluid effect at increased humidities that I’m referring to is not a pan-spectrum ‘deadening’ of the sound. (The effect of new-fallen snow, like we have in K.C. today, is deadening—a severe attenuation across all frequencies; no distinct low-pass cut-off frequency or ‘shoulder’—and that’s not what I’m talking about at all. ) The high-humidity timbre is just sweet and warm.
Reverberation is actually enhanced in humid environments. The reflected sounds are louder. And this enhanced sound pressure level of the reflected sounds seems to be what is mostly responsible for the warmer sound in a humid environment.
I retrieved the papers by Harris and Bohn, extracted the data contained in them, and performed log-normal statistical regressions on the data. (The data are for ‘direct’ reception of ‘flat’ wavefront sound propagating horizontally from a single localized sound source to a receiver at the same elevation above the floor as the source. In other words, the data—and my regressions—do not consider any reflections/reverberation, do not take into account the height difference between the performers and the listener, and do not make any assumptions about hall dimensions, geometry, wall-coverings, etc.) For your interest, I’m making the results of the regressions available in the following spreadsheet.
If you download the spreadsheet and play with it (adjust the relative humidity and your distance from the performers with the scroll-bar control sliders), you’ll find that the low-pass shoulder frequency shifts to the right (to higher frequencies) as the humidity increases. You’ll find that the slope of the sound pressure level (SPL) roll-off in dB/octave is maximum around RH=25%. You’ll find that the slope is about 2 dB/octave at very low and very high humidities, but can be 7 dB/octave or more (for listeners seated far from the stage in a typical-size chamber music concert hall) when RH is between 20% and 30%.
What this suggests to me is that, to optimize the listening experience for as many concert-goers as possible, presenters should try to avoid humidities in the 20% to 30% range—tough to do in wintertime in climates with outdoor ambient temperatures below –10 ºC.
Hypothetically, it would be wonderful to perform in very low-humidity air—say, chamber music festivals in the mountains at 4,000 meters or higher; or venues (Arizona? New Mexico? inland California? Alberta?) having peculiarly dry air like what I encountered in Minneapolis. Or, conversely, the timbre could be similarly sweet at low altitudes, in air that has been conditioned to between 55% and 70% relative humidity.
(For humans, relative humidity less than 25% feels too dry. The normal recommended comfort range is 25% to 65%. Above 65% many people feel clammy or uncomfortably moist. Many concert halls and other public buildings are conditioned so as to stay close to 45% relative humidity.)
An unexpected surprise from my statistical modeling and analysis is that tropical locations with relative humidity in the 70% to 90% range should have even sweeter, more lively timbres. Yes, such high humidity levels would have some adverse effects on tuning for stringed instruments and pianos, but the liveliness of the sound might be pretty interesting—noticeably warmer than usual, especially for listeners 20 meters or more away from the stage. And, of course, choral and wind instrument performance—no problem at all at such high humidities.
I’d be grateful to hear from you regarding your own acoustical experiences in unusually dry or unusually humid indoor performance venues. If you live or perform in equatorial locations, your impressions would be especially interesting. Any chamber music presenters or organizers of festivals in warm, humid locations out there with comments to share? Do any architects out there reading this blog post have advice based on your concert hall design projects?
With global warming, I suppose the future for most of us will tend to be more humid on average, compared to conditions to which we’ve been accustomed…
- Bohn D. Environmental effects on the speed of sound. J Audio Eng Soc 1988; 36:223–31.
- Harris C. Absorption of sound in air versus humidity and temperature. J Acoust Soc Am 1966; 40: 148-59.
- NOAA National Climatic Data Center, Relative Humidity by U.S. City by Month table [(M)-morning; (A)-afternoon]
- NOAA National Climate Data Center mean annual humidity [1MB pdf, source of Fig. shown below]
- ASHRAE website
- Steinway & Sons. Caring for Your Steinway. [references a recommended range of relative humidity between 45% and 65%]
- Hardy-Holzman-Pfeiffer LLC; Fisher & Marantz, Inc.; Jaffe Acoustics, Inc. Design Guide: Music and Drama Centers, Ch. 3. U.S. Army, Office of Chief of Engineers, 1981. [1MB pdf]
- McQuay Air Conditioning Acoustics Manual, 2006. [1MB pdf]
Labels:
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environmental,
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28 Dec 07
Two Tonys on Jesus Christ (Part 1)
I asked Two Tonys to comment, with an emphasis on prison life, on some quotes of Jesus Christ.
But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also.
So if a torpedo shanks me in the right kidney, am I to offer the motherfucker my left? C’mon now! For use in prison, this scripture is a complete fuckin’ joke. There’s a lotta weak ones or weakies who can’t fight, who won’t fight, who hide behind their Bibles when confronted. They claim they walk with Christ – which we all know is bullshit. I’m talkin’ about fucks who rape, steal, molest, lie, testify, and as soon as they hit the county jail they grab a Bible and look for a good plea deal. I feel if there’s a beef and I slap a fool and he turns the other cheek I’m gonna knock the shit outta him. And he’s losin’ my respect. But if he fights back and shows heart – win or lose – he’s earned my respect, and everyone else’s respect. You have to stick up for numero uno in prison or else you’re perceived as weak – and then you’re a goner, they’ll be on you like wolves. I’ve personally taken severe ass-kickin’s, but I still fought.
Give to him who asks you, and from him who wants to borrow from you do not turn away.
That would be fuckin’ nice but it’s just not practical in prison. Imagine an army of mooches knowin' that you’ll give shit up upon request – fuhgeddaboutit! That’s not even practical on the streets. Whothafuck does that? A guy in here would never have any coffee, zoo-zoos or wham-whams. There’d be a line of mooches at your cell.
Which of you by worrying can add one cubit to his stature?
You hafta worry. You hafta contemplate your situation. Worry is good to the extent it can keep you alive. But you’ve gotta worry about the real shit, not if the laundry workers put too much starch in your underwear, or if it’s five minutes past rec and your cell door isn’t open. But if some fool wants you X’d out in the chow hall, or if some motherfucker who owes you money is tryin’ to blindside you, then worryin’ may keep you on your toes in those situations.
What do you think about Two Tonys comments?
Email comments to writeinside@hotmail.com or post them below
Copyright © 2006-2007 Shaun P. Attwood
Two Tonys on Jesus Christ (Part 1)
I asked Two Tonys to comment, with an emphasis on prison life, on some quotes of Jesus Christ.
But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also.
So if a torpedo shanks me in the right kidney, am I to offer the motherfucker my left? C’mon now! For use in prison, this scripture is a complete fuckin’ joke. There’s a lotta weak ones or weakies who can’t fight, who won’t fight, who hide behind their Bibles when confronted. They claim they walk with Christ – which we all know is bullshit. I’m talkin’ about fucks who rape, steal, molest, lie, testify, and as soon as they hit the county jail they grab a Bible and look for a good plea deal. I feel if there’s a beef and I slap a fool and he turns the other cheek I’m gonna knock the shit outta him. And he’s losin’ my respect. But if he fights back and shows heart – win or lose – he’s earned my respect, and everyone else’s respect. You have to stick up for numero uno in prison or else you’re perceived as weak – and then you’re a goner, they’ll be on you like wolves. I’ve personally taken severe ass-kickin’s, but I still fought.
Give to him who asks you, and from him who wants to borrow from you do not turn away.
That would be fuckin’ nice but it’s just not practical in prison. Imagine an army of mooches knowin' that you’ll give shit up upon request – fuhgeddaboutit! That’s not even practical on the streets. Whothafuck does that? A guy in here would never have any coffee, zoo-zoos or wham-whams. There’d be a line of mooches at your cell.
Which of you by worrying can add one cubit to his stature?
You hafta worry. You hafta contemplate your situation. Worry is good to the extent it can keep you alive. But you’ve gotta worry about the real shit, not if the laundry workers put too much starch in your underwear, or if it’s five minutes past rec and your cell door isn’t open. But if some fool wants you X’d out in the chow hall, or if some motherfucker who owes you money is tryin’ to blindside you, then worryin’ may keep you on your toes in those situations.
What do you think about Two Tonys comments?
Email comments to writeinside@hotmail.com or post them below
Copyright © 2006-2007 Shaun P. Attwood
Tuesday, December 25, 2007
25 Dec 07
Christmas 2006
Holidays such as Christmas are the loneliest times of the year for prisoners.
Here’s a piece I wrote about Christmas last year.
Shortly after 6am came the first announcement: “Standby for chow, Yard 1. You’re getting breakfast first.”
It was a cold morning. Below a pink and blue sky, prisoners drifted toward the chow hall. Most seemed miserable. But a few swapped gang handshakes and greetings.
“Wassup, dawg!”
“Merry Christmas, homey!”
“Happy Hanukkah, you sarcastic motherfucker.”
“Happy Kwanzaa, dawg!”
“Felice Navidad, ese.”
Prisoners lined up in the chow hall. As quickly as they could be made, orange trays containing pancakes, scrambled eggs, cinnamon rolls, biscuits, cereal, and apples were shoved through a hole in the wall.
A guard with a clipboard checked off our names, and joked about how hung over he was.
After grabbing their trays, prisoners joined their own races at picnic tables, where they traded food and ate.
“You gonna eat your cereal, dawg?”
“Nah, you gonna use your sugar?”
The sunlight in the chow hall illuminated the dust motes, which danced over our food.
Soon the chow hall was empty except for a few guards who seemed to be meditating on the mandala of tables strewn with spilt milk, corn flakes, and apples that had been stabbed to discourage the brewing of hooch.
As if the prisoners had been infected by a winter virus, a sad silence spread across the yard.
Walking past Building B, Officer Stewart yelled, “Put away your hypodermic needles. Don’t let me catch anyone drinking hooch.”
It was sunny and sixty-eight degrees when the swing-shift guards arrived. In a slow sarcastic voice Officer Lewalski made an announcement: “We would like to take this opportunity to wish you all a very merry Christmas and to thank you for providing us with such a wonderful 2006 - ”
The yard briefly came alive with obscenities and threats on Officer Lewalski’s life.
“ – and you’ll all be pleased to know that we fully intend to keep up the time-honoured Christmas tradition of shaking your houses down.”
Officer Lewalski and her co-worker, a guard known as the “Fruit Nazi” (a Mexican who ransacks our cells with the zeal of Dostoevsky’s Grand Inquisitor) had been on the rampage all week confiscating extra food, thwarting hooch brewing, and doling out tickets.
The bright spot of the day was a surprise. The Gatekeepers, a young and high-spirited choir of missionaries carolled us through the perimeter fence. Briefly we weren’t prisoners any more. We were someone’s son, brother, father – we were human again.
At dinnertime, the measly portions of roast beef, mashed potatoes, and broccoli caused the prisoners to gripe
Outside of the chow hall a demolition team of pigeons pecked the cling film from some trays abandoned by the guards – until a group of ravens descended from a burst of blowing dust and appropriated the spoils.
Watching the ravens seemed to be the only entertainment available for the prisoners standing in line to use phones that barely worked. Written on their faces were the usual concerns. Would their loved ones be home? If so, would they accept expensive collect calls? Many of them walked away from the phones, cursing life.
The last announcement came at 7:55pm: “Yard 1, rec is over. Take it in and lock down.”
Email comments to writeinside@hotmail.com or post them below
Copyright © 2006-2007 Shaun P. Attwood
Christmas 2006
Holidays such as Christmas are the loneliest times of the year for prisoners.
Here’s a piece I wrote about Christmas last year.
Shortly after 6am came the first announcement: “Standby for chow, Yard 1. You’re getting breakfast first.”
It was a cold morning. Below a pink and blue sky, prisoners drifted toward the chow hall. Most seemed miserable. But a few swapped gang handshakes and greetings.
“Wassup, dawg!”
“Merry Christmas, homey!”
“Happy Hanukkah, you sarcastic motherfucker.”
“Happy Kwanzaa, dawg!”
“Felice Navidad, ese.”
Prisoners lined up in the chow hall. As quickly as they could be made, orange trays containing pancakes, scrambled eggs, cinnamon rolls, biscuits, cereal, and apples were shoved through a hole in the wall.
A guard with a clipboard checked off our names, and joked about how hung over he was.
After grabbing their trays, prisoners joined their own races at picnic tables, where they traded food and ate.
“You gonna eat your cereal, dawg?”
“Nah, you gonna use your sugar?”
The sunlight in the chow hall illuminated the dust motes, which danced over our food.
Soon the chow hall was empty except for a few guards who seemed to be meditating on the mandala of tables strewn with spilt milk, corn flakes, and apples that had been stabbed to discourage the brewing of hooch.
As if the prisoners had been infected by a winter virus, a sad silence spread across the yard.
Walking past Building B, Officer Stewart yelled, “Put away your hypodermic needles. Don’t let me catch anyone drinking hooch.”
It was sunny and sixty-eight degrees when the swing-shift guards arrived. In a slow sarcastic voice Officer Lewalski made an announcement: “We would like to take this opportunity to wish you all a very merry Christmas and to thank you for providing us with such a wonderful 2006 - ”
The yard briefly came alive with obscenities and threats on Officer Lewalski’s life.
“ – and you’ll all be pleased to know that we fully intend to keep up the time-honoured Christmas tradition of shaking your houses down.”
Officer Lewalski and her co-worker, a guard known as the “Fruit Nazi” (a Mexican who ransacks our cells with the zeal of Dostoevsky’s Grand Inquisitor) had been on the rampage all week confiscating extra food, thwarting hooch brewing, and doling out tickets.
The bright spot of the day was a surprise. The Gatekeepers, a young and high-spirited choir of missionaries carolled us through the perimeter fence. Briefly we weren’t prisoners any more. We were someone’s son, brother, father – we were human again.
At dinnertime, the measly portions of roast beef, mashed potatoes, and broccoli caused the prisoners to gripe
Outside of the chow hall a demolition team of pigeons pecked the cling film from some trays abandoned by the guards – until a group of ravens descended from a burst of blowing dust and appropriated the spoils.
Watching the ravens seemed to be the only entertainment available for the prisoners standing in line to use phones that barely worked. Written on their faces were the usual concerns. Would their loved ones be home? If so, would they accept expensive collect calls? Many of them walked away from the phones, cursing life.
The last announcement came at 7:55pm: “Yard 1, rec is over. Take it in and lock down.”
Email comments to writeinside@hotmail.com or post them below
Copyright © 2006-2007 Shaun P. Attwood
Yotcheva, Franck, Musical Quotation, Minimalism and MIR?
A n assumption that Minimalism and Baroque are both basically musics of tightly patterned cyclic repetition ... led the director of the Eos Ensemble toVélitchka Yotcheva’s new recording of Franck’s ‘Sonate en la majeur pour violon avec piano’ FWV 8 (1886) on XXI-21 Records is wonderfuland it contains some novel and convincing interpretations. (Patrice Laré’s piano playing on this disc is admirable as well.) Yotcheva, founder of Trio Rachmaninoff, performs regularly in Canada, Russia, Bulgaria, France and the U.S. Her exuberant style epitomizes the Russian school of cello playing, which she comes by naturally (via her training at the Tchaikovsky Conservatory, with Marina Tchaikovskaya and later Valentin Feigin and Alexandre Korchagin). She completed her doctorate in 2000 at the University of Montreal, with Yuli Turovsky.
devise a concert program under the rubric ‘Perceptible Processes: Minimalism and the Baroque.’ Scheffer’s belief in his ear’s ability to forge trans-historical links is absolute: ‘Think of the Bach Suites for solo cello and their long series of arpeggios through the circle of fifths. They are at once expansive in time and rigid in gesture. Now think of Philip Glass, of ecstatic arpeggios and simple harmonic changes, and you may begin to hear a great unison sounding throughout the history of music.’ ... ‘Bach the humble craftsman’ is, of course, no more historical a reading than ‘Bach the protominimalist.’ But it does move us from the domain of technique to the domain of music’s societal function. Perhaps the link between Minimalist and Baroque [or Romantic] music is not
how they are produced, but how they are consumed.”
Robert Fink, p.171-2.
Franck wrote this sonata as a wedding gift for his fellow Belgian, the violinist Eugene Ysaÿe, who gave the premiere in Brussels in November 1886. This cello sonata is an arrangement of the violin version, made shortly after Franck’s death. Franck is usually thought of in terms of harmonic textures and compositional idioms more complex and multi-dimensional than those of other Romantics. One of Franck’s snarkier students (Debussy) termed him a chromatic ‘modulating machine’ (‘Une machine à moduler! La theme, c'est comme la confiture, moins on en a, plus on l'étale. À chaque jour suffit sa peine! Il a une araignée au plafond! Chantez à l'âne, il vous fera des pets! Grosse Corvette, petite cervelle!’), and over the years that characterization has somewhat ‘stuck’. But from Yotcheva we hear new possibilities in this sonata, with more emphasis on its cyclical structures. Her articulations reveal a new logical sense of Franck’s modulations and rhythmic patterns—reveal how simplistic attempts to pigeon-hole Franck’s compositional style do him (and us) great disservice.
Themes from one movement in this sonata are transformed and used over subsequent movements. The whole thing devolves from the opening of the first movement. In a manner that anticipates 20th Century minimalism, every new theme in this sonata turns out to be a subtle variation on a previous theme. For example, the piano’s chords at the beginning of the Allegretto introduce a theme that the cello takes up, and this becomes a recurring motif throughout the whole sonata. The mood changes completely at the passionato second movement, but the original theme reappears here, too, as it does again in the Recitativo–Fantasia movement. The finale is a canon in octaves, with one voice following the other at the interval of a measure, but it, too, is derived from the sonata’s opening theme.
B ach and Mozart were [‘summational’ artists] dealing with known vocabularies and an accepted body of aesthetic principles.”A composer’s choice of time signature is an essential element of the compositional process. When Franck chose to use the 9/8 time signature in this sonata, he did so under the influence of the notational and temporal conventions he had inherited from composers before him. But he also adapted it to his own purposes, with some new compositional procedures to create novel expressive effects, including projection of affect and emotion. Franck’s characteristic harmonic language (such as his iambic melodic rhythms in this sonata) is an example of this. Take a look at what we find by running some match-by-incipit queries in ThemeFinder, a joint music information retrieval (MIR) project of the Center for Computer Assisted Research in the Humanities (CCARH) at Stanford University and the Cognitive and Systematic Musicology Laboratory (CSML) at the Ohio State University.
Gene Lees, The Will to Swing, p. 192.
I t is a mistake to consider this meter (9/8) as a 3/4 meter whose beats consist of triplets. He who has only moderate command of performance knows that triplets in 3/4 meter are played differently from eighths in 9/8 meter. The former are played very lightly and without the slightest pressure on the last note, but the latter heavier and with some weight on the last note…if the two meters were not distinguished by special qualities, all gigues in 6/8 could also be written in 2/4; 12/8 would be a C meter. How senseless this is can easily be discovered by anyone who rewrites, for example, a gigue in 12/8 or 6/8 meter in C or 2/4 meter.”The opening phrase of the last movement in this sonata is surely original. But in its development, when it strays from the major into the minor, does it sound like Schumann’s Arabesque? Was Franck hoping to draw upon his audience’s likely familiarity with the Schumann Arabesque? Was he hoping to increase his ‘page rank’ by referencing the Schumann Arabesque?
Johann Kirnberger, p. 396.
Or, instead, ought Franck to have expressly avoided developing his idea in A major the way that he did, lest he evoke an arm’s-length resemblance to Schumann?
No. This sonata is genuinely Franck through and through and not plausibly a ‘borrowing’, regardless of any coincidental resemblance. Should van Gogh have refrained from painting yellow flowers, in deference to other painters who’d chosen yellow flowers as a motif previously? Of course not. Brent Smith, writing in Music & Letters in 1931 (12:71-7), felt that two or more composers might naturally be inspired by the same subject, and that similar motifs might be expected to arise independently. In works that are minimalistic—or in performances like Yotcheva’s that enable us to uniquely detect minimalistic tendencies in works where we’d never noticed them before—such similarities are surprisingly common.
Of course, ‘musical similarity’ metrics are a hot topic in music information retrieval (MIR). It’s notoriously hard to measure musical similarity in a fair and robust way, or to compare the classification accuracy of different MIR systems and MIR software algorithms. The best that can be done is to assemble panels of musicians who represent a range of musical expertise and points of view, and ask them to classify pieces according to a set of standardized attributes, as to whether pairs of pieces are ‘like’ each other—create a gold-standard reference database of pieces of expert-consensus similarity. Then do Cohen kappa, Kendall tau, Cronbach alpha, and other statistical tests to see how much concordance or disagreement there may be between different MIR systems being compared. Look at ‘false-discovery rate’ (FDR), as a genomics software package would do. Look at false-hits and false-misses. Statistical sensitivity and specificity.
Text IR has an easier time compared to MIR insofar as there is—at least at a basic (‘dictionary’) level—a high degree of agreement about the meanings of individual words, despite the obvious problems caused by ambiguities, mis-spellings, contextual alterations of meaning and all the other things that make human language such a rich means of communication. But music has no semantic unit which corresponds in any useful way to a word, and certainly no agreed vocabulary or ontology of ‘meaning’. While it’s possible to decouple the individual ‘atomic’ elements that make up a musical work, none of those elements ‘makes sense’ on its own. The sense of each derives from the relations to the other elements around it, plus ‘summational’ references to other works before it. Yotcheva manages to create an astonishing new ‘sense’ of the elements in this Franck sonata. You think you know this sonata? You may want to listen to Yotcheva and think again. Deeply moving, original!
T his blog is, admittedly, an atypical classical music site. CMT’s not a tlog, and it’s not a splog. I’m grateful for the people I’ve been messaging with here ... and for those who share these interests, including seemingly-bizarre conjunctions (like performance practice, composition methods, musicology, computer science (MIR), musical genres (Baroque, Romantic, Minimalist), musical borrowing, sociology of Web 2.0 cross-links, and search-engine idiosyncrasies—as in this post). I wonder whether Debussy might’ve had Asperger’s or Tourette’s? ... Happy Holidays! Peace!”
DSM.
- Velitchka Yotcheva website
- Velitchka Yotcheva on MySpace
- Fischer T. Interview with Velitchka Yotcheva, 13-NOV-2007. Tokafi.com
- César-Franck-Gesellschaft e.V. website
- Yotcheva V. Cello. (XXI-21, 2006.)
- Yotcheva V. The Six Bach Cello Suites. (XXI-21, 2005.)
- ThemeFinder.org (symbolic search by musical phrase or incipit or contour)
- Burkholder J, et al. Musical Borrowing. Indiana Univ.
- Cowling E. The Cello. Scribner, 1984.
- Davies L. Cesar Franck and His Circle. Da Capo, 1977.
- Efrati R. Bach: Interpretation of the Sonatas and Partitas for Solo Violin and Suites for Solo Cello. Schott, 1993.
- Fink R. Repeating Ourselves: American Minimal Music as Cultural Practice. Univ California, 2005.
- Hoeckner B. Programming the Absolute: Nineteenth-Century German Music and the Hermeneutics of the Moment. Princeton Univ, 2002.
- Homuth D. Cello Music Since 1960. Fallen Leaf, 1994.
- Hewlett W, Selfridge-Field E, eds. The Virtual Score: Representation, Retrieval, Restoration. MIT, 2001.
- Kirnberger J. The Art of Strict Musical Composition. Tr. D. Beach and J. Thym. Yale Univ, 1982.
- Laird P. The Baroque Cello Revival. Scarecrow, 2004.
- Lees G. Oscar Peterson: The Will to Swing. 2e. Cooper Square, 2000.
- Leman M. Music and Schema Theory: Cognitive Foundations of Systematic Musicology. Springer, 1995.
- Mantel G. Cello Technique: Principles and Forms of Movement. Indiana Univ, 1995.
- Marsden A. Representing Musical Time: A Temporal-Logic Approach. Routledge, 2000.
- Marsden A, Pople A, eds. Computer Representations and Models in Music. Academic, 1992.
- Potter L. The Art of Cello Playing. Alfred, 1980.
- Prieto C. The Adventures of a Cello. Univ Texas, 2006.
- Reynolds C. Motives for Allusion: Context and Content in Nineteenth-Century Music. Harvard Univ, 2003.
- Schüler N. Computer-Applications in Music Research: Concepts, Methods, Results. Lang, 2002.
- Stowell R, ed. The Cambridge Companion to the Cello. Cambridge Univ, 1999.
- Todd P, Loy D. Music and Connectionism. MIT, 1991.
- Todd R. ‘On Quotation in Schumann’s Music,’ in Schumann and His World, R. Larry Todd, ed. Princton Univ, 1994, pp. 80-112.
- Debussy quotes ('The colour of my soul is iron-grey and sad bats wheel about the steeple of my dreams.')
- MIR Systems
- Music Information Retrieval.org
- Wikipedia MIR page
- DSM. Michael Nyman: Successful Minimalist. CMT, 22-JAN-2007.
- Re comb in ant Music Analytics website
- Donald Byrd MIR webpage at Indiana Univ
- Google Pigeon Rank
- Google Announces Plan to Destroy All Information It Can't Index. TheOnion, 31-AUG-2005.
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Monday, December 24, 2007
Sunday, December 23, 2007
22 Dec 07
Venturing Out
Other than sleeping difficulties, I am having a great time. Last night, Hammy (who works for the post office as a mail-verification officer "making sure the figures add up") and Ian “Aza” Harry (a business manager at Ineos Chlorvinyls Limited and friend of mine from Saint Joseph’s High School twenty years ago) invited me to the Ring O’ Bells on Pit Lane.
“Don’t bring any money,” Aza said. “You don’t need any.”
“What do you drink at the Bells?” I asked.
“I’m a lager drinker, but I’m getting into wine now.”
“Red or white?”
“Both.”
“People keep warning me about the violence in pubs.”
“There’s never any argy-bargy in the Bells. It’s safe, but lively.”
The Ring O’ Bells was full. Aza, who’s never smoked or done drugs, had hardly aged. I shook hands with people I hadn’t seen for almost two decades. I drank two pints of Guinness to Hammy and Aza’s six pints of lager.
After The Bells, Hammy called a taxi and took me to a pub in Runcorn, before returning to the pubs in my hometown. At BB's, a bar that had music from the nineties playing, I tried hard not to stare at the women in glittery mini-skirts on the dance floor. The pub-crawl ended at the Upton Tavern by Hammy’s flat.
The next morning, I had a hangover. I ate some tangerines and cheese on toast, which made me feel better. In the afternoon I went to Aza’s semi-detached house on Pit Lane.
“How are you feeling after last night?” I asked Aza.
“I went for a two-and-a-half-mile walk just to refresh myself.”
Being used to prison Walkmans, I was fascinated by his iPod, the first I’d ever seen.
We travelled along the M62 to Liverpool, a city swarming with Christmas shoppers. I hadn’t seen so many beautiful women in one place in a long time - it made a pleasant change from being around hairy men. We went inside Alma De Cuba, where I sat in a chaise lounge by an altar, and drank orange juice.
“This bar and restaurant,” Aza said, “was Saint Peter’s, one of the oldest Catholic churches in England. It was derelict from - I think – 1984 to 2003, and then they made it into this. They had to exhume the bodies from the back.”
In the shopping centre, I heard East European accents.
“The Poles just started moving here,” Aza said. “Crewe’s got the largest Polish population in the UK. They work really hard. The Polish car wash on Deacon Road is the best ever.”
Aza tried on a pair of jeans. “These are seventy quid [pounds] and they’re crap.”
“Seventy bloody pounds! Do you think people can tell I’m wearing clothes from America?”
“Yeah, they can’t miss you in those blue pants.”
“These are all clothes my parents salvaged after the police raid.”
Aza bought me a black jumper from Burton for Christmas and some mixed nuts from Holland & Barrett.
Good lookin’ out, Aza!
At Next Aza bought some shoes. “Thirty-six quid. Not too bad.”
“I can’t believe how much prices have gone up. When I left England chips curry and rice were less than a quid. I got charged three quid the other day.”
“Yeah, just look at house prices.”
I was able to get Christmas presents for my dad and sister at Marks and Spencer. For Mum I went to The Body Shop.
We took a different route home, down by the Albert Dock, past one of the cathedrals. I enjoyed the view of the Liver Building, especially its twin clock towers below a pair of mythical Liver Birds. We listened to an eighties compilation on CD – "Say Hello, Wave Goodbye" by Soft Cell, "Brilliant Mind" by Furniture, and so forth – which brought back memories of discos at high school, and the girls I had crushes on. We chatted about our school days. I learned that two of my friends had died, and so had my art teacher Mr. “Spud” Murphy, who didn’t like to be called Spud, and once caned me for it. “I’m the hardest caner in Saint Joe’s,” Spud said, before jumping off a chair and whacking my palm with a cane.
I’ve had enough excitement for the time being, so I’m back to writing again. Around New Year’s Eve, I’m staying with my sister in London for four days. That should be fun.
Email comments to writeinside@hotmail.com or post them below
Copyright © 2006-2007 Shaun P. Attwood
Venturing Out
Other than sleeping difficulties, I am having a great time. Last night, Hammy (who works for the post office as a mail-verification officer "making sure the figures add up") and Ian “Aza” Harry (a business manager at Ineos Chlorvinyls Limited and friend of mine from Saint Joseph’s High School twenty years ago) invited me to the Ring O’ Bells on Pit Lane.
“Don’t bring any money,” Aza said. “You don’t need any.”
“What do you drink at the Bells?” I asked.
“I’m a lager drinker, but I’m getting into wine now.”
“Red or white?”
“Both.”
“People keep warning me about the violence in pubs.”
“There’s never any argy-bargy in the Bells. It’s safe, but lively.”
The Ring O’ Bells was full. Aza, who’s never smoked or done drugs, had hardly aged. I shook hands with people I hadn’t seen for almost two decades. I drank two pints of Guinness to Hammy and Aza’s six pints of lager.
After The Bells, Hammy called a taxi and took me to a pub in Runcorn, before returning to the pubs in my hometown. At BB's, a bar that had music from the nineties playing, I tried hard not to stare at the women in glittery mini-skirts on the dance floor. The pub-crawl ended at the Upton Tavern by Hammy’s flat.
The next morning, I had a hangover. I ate some tangerines and cheese on toast, which made me feel better. In the afternoon I went to Aza’s semi-detached house on Pit Lane.
“How are you feeling after last night?” I asked Aza.
“I went for a two-and-a-half-mile walk just to refresh myself.”
Being used to prison Walkmans, I was fascinated by his iPod, the first I’d ever seen.
We travelled along the M62 to Liverpool, a city swarming with Christmas shoppers. I hadn’t seen so many beautiful women in one place in a long time - it made a pleasant change from being around hairy men. We went inside Alma De Cuba, where I sat in a chaise lounge by an altar, and drank orange juice.
“This bar and restaurant,” Aza said, “was Saint Peter’s, one of the oldest Catholic churches in England. It was derelict from - I think – 1984 to 2003, and then they made it into this. They had to exhume the bodies from the back.”
In the shopping centre, I heard East European accents.
“The Poles just started moving here,” Aza said. “Crewe’s got the largest Polish population in the UK. They work really hard. The Polish car wash on Deacon Road is the best ever.”
Aza tried on a pair of jeans. “These are seventy quid [pounds] and they’re crap.”
“Seventy bloody pounds! Do you think people can tell I’m wearing clothes from America?”
“Yeah, they can’t miss you in those blue pants.”
“These are all clothes my parents salvaged after the police raid.”
Aza bought me a black jumper from Burton for Christmas and some mixed nuts from Holland & Barrett.
Good lookin’ out, Aza!
At Next Aza bought some shoes. “Thirty-six quid. Not too bad.”
“I can’t believe how much prices have gone up. When I left England chips curry and rice were less than a quid. I got charged three quid the other day.”
“Yeah, just look at house prices.”
I was able to get Christmas presents for my dad and sister at Marks and Spencer. For Mum I went to The Body Shop.
We took a different route home, down by the Albert Dock, past one of the cathedrals. I enjoyed the view of the Liver Building, especially its twin clock towers below a pair of mythical Liver Birds. We listened to an eighties compilation on CD – "Say Hello, Wave Goodbye" by Soft Cell, "Brilliant Mind" by Furniture, and so forth – which brought back memories of discos at high school, and the girls I had crushes on. We chatted about our school days. I learned that two of my friends had died, and so had my art teacher Mr. “Spud” Murphy, who didn’t like to be called Spud, and once caned me for it. “I’m the hardest caner in Saint Joe’s,” Spud said, before jumping off a chair and whacking my palm with a cane.
I’ve had enough excitement for the time being, so I’m back to writing again. Around New Year’s Eve, I’m staying with my sister in London for four days. That should be fun.
Email comments to writeinside@hotmail.com or post them below
Copyright © 2006-2007 Shaun P. Attwood
Saturday, December 22, 2007
La Pasión de Rubén Lorenzo: El Sentimiento Falla’s Fantasía Bética Dentro y Fuera de España
I f Europe as a whole distinguishes today between Norwegian and Russian music it is because many years of practice in their grammar have taught us to distinguish them; yet, it would be easy to demonstrate that what Europe understands as ‘Spanish’ ... is nothing but a very limited aspect ... no more than a certain idiom fashioned principally on an Andalusian base ... Formal schematicism and brevity are essential qualities in the Concerto ... Not only is there never any filler or adornment in the instrumental parts, but these appear with abstemiousness in the extreme. Even the softness of the most idiomatic ranges is avoided, resulting in a timbre like that of old music played by primitive instruments, rude and astringent.”
Adolfo Salazar, El concerto, 1927.
I n the present Blair-ite age of cultural thinness, it’s all too easy to feel depressed at the comparative indifference shown towards serious music and the arts, and deplore their lack of purchase on our national life. Imagine such contemporary figures as Birtwistle, Benjamin and Ades being conscripted into the search for a redefinition of Englishness in the face of the threatened breakup of the UK and further integration into Europe... By contrast, Carol Hess’s excellent study, ‘Manuel de Falla and modernism in Spain, 1898-1936’, reveals the composer in the context of the Generation of ‘98. Appalled by their country’s shattering defeat by the USA in the Cuban War, these passionate intellectuals proceeded to conduct intense self-examinations on questions of national identity and foreign influences. Musical controversy at first reigned over the merits of the indigenous zarzuela—its conventionalised nationalism (españolismo) appealing to isolationists as opposed to the more Eurocentric cult of Wagner which gripped cosmopolitan Barcelona. … With an agenda of his own, uniting the Latin cultures of Spain and France, [Falla] defended European music’s ‘racial borders’ from the hegemony of the German tradition, and joined Unamuno in condemning the rationalistic legacy of Protestantism with its lack of ‘sensory grounding’… In the eyes of his numerous detractors, however, the modern French school had now replaced Wagnerism as the musical threat to the Spanish sense of ‘race’.”
Andrew Thomson, Musical Times, Autumn 2002.
I n the reception of Falla’s works in Spain, self, circumstance, and music intersect in compelling patterns that expose the innate idiosyncrasies in theRubén Lorenzo provided an intriguing and passionate account of de Falla’s Fantasía Bética as part of his recital on Monday at Carnegie Hall. Lorenzo is noted for devising programs that he calls ‘monographic’ in their anthology-like scope, surveying the Spanish piano repertoire. But Monday’s recital was no dry academic monograph. Instead, it had more the impulse of an exciting suspense novel!
‘narrative urge’. It also reinforces the idea that music cannot exist as ‘the score itself’, reified in some utopian preserve where aesthetics alone holds sway, but as an utterance whose meaning will shift depending on the premises of a particular environment. The political Right promoted both Falla’s music and his character, emphasizing the period from 1932 on. In concentrating on this period, the Franco government was able to find powerful ammunition for its propaganda machine so that, with censorship wiping out all other points of view, franquismo singlehandedly laid the foundation for Falla’s legacy in Spain. There were, of course, some major discrepancies between this Rightist orientation, with its fustian diction and warped nostalgias, and the reality of Falla’s life... There is nothing to suggest that Falla actively opposed the principle of religious freedom. He was willing to criticize the administration and practices of the Church as he was the vandalism against holy sites. The latter he saw not so much as an attack on a corrupt power as a direct assault on God, and he feared that the Republic was bent on destroying not only the external trappings of the Church but the religious impulse itself... We do not know the composer’s understanding of the darker aspects of the Nationalist enterprise, namely, the role of its German and Italian allies, the effects of fascism throughout Europe, and Hitler’s designs. Nor could Falla have had foreknowledge of the virulence of Franco’s post-war reprisals. Having gone to Latin America for professional reasons and with every intention of returning, he was not a political exile, as is sometimes suggested. His rejection of Franco’s enticements no more indicates opposition to the regime than his donations to Republican camps and advocacy for friends on the ‘wrong’ side imply support for the vanquished Republic.”
Carol Hess, Sacred Passions, p. 285-7.
According to Carol Hess, the rejection of ‘localist andalucismo’ and adoption of a ‘universalist neoclassicism’ was a strong and recurring theme in Spanish modernist compositions in the first half of the 20th Century (2002, p. 4) and Falla was one of Spanish modernism’s leading exponents. Hess takes universalism to be stylistically and philosophically equivalent to neoclassicism, in part based on the force of Stravinsky’s enthusiastic endorsement of Falla’s late works and Stravinsky’s analysis of the compositional structure of Falla’s oeuvre. Like Hess, Falla biographer Tomás Marco (pp. 31-42) also notes Falla’s use of neoclassical compositional techniques in place of strictly nationalistic, andalusian ones—especially in his later compositions.
De Falla’s output ranges from late-romantic pieces to evocations of flamenco to the later neoclassicism. Lorenzo’s Bética emphasizes the piece’s flamenco features, maybe with more force and less restraint than is typical of flamenco. It seems that Falla was reluctant to let go of idiomatic flamenco elements, even if he eventually felt hemmed in by them. Maybe his life also manifested psychological ‘retentiveness’ in other ways, too: his conservative-flavored Roman Catholicism reportedly brought him both comfort and trouble throughout his life.
Incidentally, Bética is the Spanish name for the Roman province that is now Andalusia, transliterated from ‘Baetis River’ (now called the ‘Guadalquivir’). Fantasía Bética was dedicated by Falla to Artur Rubinstein, who used to play frequently in Spain and liked to perform vernacular Spanish music, including the Ritual Fire Dance. Bética’s nominally the final piece in Falla’s flamenco period, flanked by ‘El Amor Brujo’ and ‘Three-Cornered Hat’.
I t is easy to let Falla’s ‘complete respect for and loyalty to his Excellency, the Generalisimo’ and praise for Franco’s ‘undefeated soldiers’ slide into complete oblivion. But we must ask to what extent we ought to condemn a sickly [and, by then] old man whose faith, although it blinded him to many bad realities, caused him to make remarks that now seem tragically flawed. Unlike Picasso, who refused to exhibit Guernica in Franco’s Spain, or Casals, who turned down invitations to play there as long as Franco remained in power, Falla could have spoken out after the War. That he did not do so may make us uneasy today. But one who sees God before all else may become curiously tongue-tied over temporal matters.”
Carol Hess, Sacred Passions, p. 288.
Q ué estimulante pensar en el futuro! Porque la música comienza a avanzar ahora mismo; la armonía aún debe ser un medio artístico. Por ejemplo, las canciones de Andalucía están basadas en escalas con intervalos más sutiles que las escalas en las que la octava es dividida en doce semitonos. Como compositor, todo lo que puedo hacer por el momento, es crear la ilusión de esos cuartos de tono, por medio de la superposición entre acordes de una tonalidad y otra.It was a revelation for me to discover that in the 1920s and 1930s Falla had remarked on aspects of his works that exhibited what today would be termed ‘microtonality’. Way ahead of his time! The biographers seem either not to have noticed those remarks, or else did not think the concept of microtonality sufficiently important to merit coverage in the context of Falla’s many accomplishments and overall significance in generating a Spanish national identity. Or else the biographers simply weren’t familiar with microtonality per se and didn’t know what to make of the remarks. Hmmm.
[How stimulating to think about the future! Although music begins to advance right now, harmony still should be an artistically legitimate means of expression. For example, the songs of Andalusia are based on scales with more subtle intervals than the scales in which the octave is divided into twelve semitones. As a composer, all I can do for now is create the illusion of [reconciliation between] those realms of tone, by superimposing harmonies of one tonality on another. ] ”
Manuel de Falla, 1919.
And how often do we think of microtonality in the context of solo piano works? Not often! The default prejudice is to think of a piano as tuned to a conventional temperament. It is not like a fretless stringed instrument or a wind instrument that’s amenable to an infinite range of pitch bending. When we think of piano, we think of note heads sitting precisely on staves, of white and black keys whose depression neatly yields sounds that have highly predictable pitches. We do not ordinarily expect a piano to be capable of microtonality. And yet here it was! Had the interpreter been one whose technique and athleticism and emotional exuberance were any less than those of Lorenzo we would not have heard the microtonality that this Falla piece contains. Had the recital hall been one whose acoustic properties were inferior to those in the Carnegie Weill venue we, likewise, would not have heard it. But the confluence of this Lorenzo, this Steinway, and this nice recital hall gave us this unique revelation. I had come with the intention of hearing Lorenzo educate me about Spanish culture and politics, but instead was delighted to receive this unexpected ‘bonus’—a revelation about piano physics and a revelation that Falla had been deliberately exploring microtonality decades before it became fashionable to do.
The Russian physicist Alexander Galembo has done considerable research on microtonal capabilities of the piano. If you are interested in the microtonal possibilities of conventional (‘unprepared’) piano, you may like to try to locate a copy of Galembo’s book. It is out-of-print and it is in Russian. But it’s a relatively slender volume, and Galembo’s writing is clear and concise, so with even a modest ability to read Russian it is possible to comprehend Galembo’s points.
T he microtonal effects are a result, mainly, of velocity effects and both vertical and horizontal motions of the piano strings after they have been struck by the hammersand a result also of the detailed vibrational modes of the soundboard. The most interesting factor contributing to the existence of aftersound is the presence of more than one string for each piano note, and the consequent dynamical coupling that occurs among the strings struck by the same hammer. The data indicate clearly that we are dealing with two independent modes of vibration, which are producing sound waves through two separate radiating ‘antenna patterns.’ It is a dynamic thing: at various times after the attack, one or the other mode dominates—that is, near the beginning the dominant mode is different than it is near the end of the note. In fact, it is quite reasonable to suppose that the vibration pattern of the soundboard in response to a vertical force at the bridge is quite different from what it is for a horizontal force.”
Gabriel Weinreich, KTH, Stockholm.
[Lorenzo is 48. Besides his extensive repertoire of Spanish music he also has performed and recorded Makrokosmos by Crumb. He is currently professor of the Upper Conservatory of Music of Zaragoza.]
- Conservatorio Profesional de Música de Zaragoza
- Fundación Archivo Manuel de Falla website
- Center for Iberian and Latin American Music.
- Technical Committee on Musical Acoustics (TCMA) webpage
- Askenfelt A, ed. Five Lectures on the Acoustics of the Piano. KTH Univ, Stockholm, 2002.
- Benade A. Fundamentals of Musical Acoustics. Oxford Univ, 1976.
- Demarquez S. Manuel de Falla. Da Capo, 1983.
- Falla M. Fantasia Betica. Chester Music, 1919.
- Fletcher N. Physics of Musical Instruments. Springer, 1998.
- Galembo A. Фортелиано: Качество Звучания. [Fortepiano: The Quality of Piano Tones.] Legkaya Industria, 1987.
- Harper N. Manuel de Falla: His Life and Music. Scarecrow, 2005.
- Hess C. Sacred Passions: The Life and Music of Manuel de Falla. Univ Chicago, 2004.
- Hess C. Manuel de Falla and Modernism in Spain, 1898-1936. Univ Chicago, 2002.
- Hyde-Wright C. Physics of the Piano. Lecture Notes, Old Dominion Univ, 05-JUN-2000. [1MB PPT]
- Marco T. Spanish Music in the 20th Century. Harvard, 1993.
- Matarrita M. La 'Fantasía Bética' de Manuel de Falla: Nacionalismo musical español y universalismo en el siglo XX. OpusMusica 2007; 16: -.
- Pahissa J. Manuel De Falla, His Life and Works. Hyperion, 1979.
- Read G. 20th-Century Microtonal Notation. Greenwood, 1990.
- Salazar A. El ‘concerto’ de Manuel de Falla: Idioma y estilo, clasicismo y modernidad. El Sol, 03-NOV-1927.
- Trend J. Manuel De Falla and Spanish Music. NAB, 2007.
- Venegas M. La ‘Fantasía baética’ de Manuel de Falla: Nacionalismo musical español y universalismo en el siglo XX. 2005; 29: - .
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